They lived on Mapungubwe mesa

The extra-terrestrials (ETs) lived on Mapungubwe mesa at the confluence of Limpopo and Shashe rivers. The evidence is all over the place. Forget about the dating of Mapungubwe settlement to 1000 – 1300 AD. These were later settlements. As already shown by Zwidenkalanga on the topic “badwa-po” under social development, on forums dot gov dot bw, the origins of the various "tribes" of Southern Africa can be traced directly to the work-groups of Mapungubwe, just as the origins of various European nations can be traced directly to the work-groups that built the Egyptian pyramids. In both cases, the real intent of the extra-terrestrials in collecting the workers/residents in one place was to obtain food from the excretion of the living workers and the bowels of the dead workers.

Enter the paramount chief (Kgosi Kgolo) Kgosi Kgafela Kgafela ii, alias K5 (to me). K5 maintains that witches/wizards (Baloyi) do exist. He should know. It was his direct ancestor, Kgafela i, who acted as the intermediary between the extra-terrestrials and humankind.   You see, K5 is King of Be-Hakata, i.e. the traditional doctors. Through Be-Hakata, the extra-terrestrials ruled Mapungubwe. There are holes in the sand stone on top of Mapungubwe. There is also evidence that these holes used to be covered by flat rock slabs, on top of which a hut was built. These huts were actually toilets, where the populace deposited their sh!t into the holes to feed the ETs. The traditional doctors were the closest to the ETs, therefore they controlled access to these “toilets”. It is from this responsibility of Be-Hakata, that the local name for “toilet” – ntlwana ya Sekgatla (hut of Be-Hakata), comes from.

Given that the Alexandria library was sacked, not by barbarians but by the Illui, we have to accept the account left by the Sumerians as to who these ETs were, and from such acceptance we note that it was Inanna who caused the split between the Be-Hakata of Kgafela and those of hers, Bakgatla baga MaNaana, or better still Bakgatla baga Ma-Inanna.

In Ikalanga language Mapungu are bateleur eagles, and bwe is a rock outcrop. Therefore the name Mapungubwe directly refers to the ETs who stayed on that mesa – bateleur  eagles on a rock. The name for a jackal is Phungubwe (note the “h”). It may well have originated from the similarity of the animal to the ET Annubis. Finally Mapungubwe mesa is known as “Liwa”in Ikalanga, or “Lowe” in Chirwa, both of which mean “a place of falling”. The falling may not have been solely that of rocks to repel attackers in its later occupation, but the actual landing of the Anunnaki Shems or rockets. In Ikalanga language, a whip used for driving spanned oxen is called chimi, and it explodes the way a “shem” would presumably have sounded on take-off. Think about all these and tell me if all you see on my head is a tinfoil hat!