Thursday, April 25, 2013

Anunnaki and us


Sometimes one feels almost overwhelmed by the unexplained issues in the Anunnaki saga. We know that they called themselves “pkhizi” or “khwizi” (depending on dialect), meaning “home dried up” in Kalanga language. We also know that “khwizi” subsequently came to mean “sheep”in the same language. We also know that some people are said to have called themselves “kewes” in the ancient past, and that the name “kewes” has metamorphosed into present day “Jews”. It is, of course clear that the name “kewes” and the word “Khwizi” are one and the same word; same pronunciation, same meaning. In other words, present-day Jews are laying claim to being descendants of the Anunnaki.

The question that arises then is “So, who is not a Jew?” To hold that there is anyone who is not a Jew suggests that there are people who, unlike the “Jews”, are not descendants of the Anunnaki. But is this possible?

On one hand it could be possible. The alphabet that I am using as I write this is a Kalanga alphabet, since the names of the letters are Kalanga words. If, as seems likely, this alphabet originated during the Anunnaki presence on earth, and if the Anunnaki created us all, why then was the alphabet not adopted by all humanity? Indeed why was it not even adopted by those who still call themselves “Jews” to this day?

On the other hand the Anunnaki may have genetically cloned us and then bred us like domestic animals. This is suggested by the name Switzerland. Given that EngLAND is Land of Ba-ENGI (nurses) and SwaziLAND is Land of Ba-SWAZWI (tree branches), it seems plausible that SwitzerLAND is Land of Ba-SWIIDZI (mating enablers). The word Ba-Swiidzi derives from the Kalanga verb “ku swiila”, meaning “to fu*k”. The Swiss were therefore responsible for selecting who mates with whom in the Anunnaki-controlled world.
Wherever the Anunnaki “camped”, human nations subsequently sprung up in strict correspondence to, and in compliance with, various labour tasks. In other words labour was the basic social fabric of society then. Was there another? Did religion exist?

Last Spring I attended a funeral gathering where a priest wearing the Zion Christian church’s five-pointed star, led prayers. The man mesmerised everybody with his eloquence and deep knowledge of Kalanga language. But it was clear to those of us who have been made aware of the Sumerian tablets, that the man was praising Enki, although he called him “God”. The priest called God “Dibintibi, lishanganyoka gwaka pomba mu datha”. The phrase translates as follows:
Dibintibi: The great one; the deep one.
Lishanganyoka: a non-poisonous dark grey snake with two white stripes running its entire length.
Gwaka pomba mu: which is coiled around the
Datha: anthill
The priest therefore called God, “You the Great one; the snake that is coiled around the anthill”. One could rightly say that the priest was praying to Enki, as his God.

Before the Europeans colonised Africa, the Kalangas generally worshipped a peculiar God whom they called Mwali or Muali. Muali is responsible for giving people rain in the Southern African semi-desert. He resides at a certain hill, where he receives presents and food items from his emissaries/priests. Many writers have sought to identify the origin of the Muali religion. Some, including this blogger, have speculated in the past that Muali must be somehow connected with the Allah of Islam. It now doesn’t look that way, at least not to this blogger. An analysis of the word Muali reveals that it could be a corruption of the phrase “mu hali” meaning “in the pot”. The word “hali” means “a cooking pot”, while “ghali” suggests “a big cooking pot”. It would seem that the name for the Irish (Gaelic) derives from the huge cooking pot that they are associated with.
There is an alternate meaning for both “hali” and “ghali”; not only in Kalanga language but in other languages as well – it means a woman’s birth canal or womb. From this we have such sayings in English as “a bun in the oven” or the Kalanga language “Mu hali” or “Muali/Mwali”. What we are seeing here is that the religious doctrine that we inherited from the Anunnaki decreed that GOD IS IN THE WOMB –Mu hali. The various (combatant) religions that subsequently developed are our own creations, attempts to seize power for ourselves and our hangers-on. If God is in the womb, or in the pussy (as one might say), then maybe the Russian band Pussy Riot should not have been punished so severely.

Kalanga Mzilikazi

So honourable Nhlahla Simon needs do more than just plagiarize my posts on forums dot gov dot bw. He must understand that no one is disputing the heroics of his King Mzilikazi (or should I say Nzi Lukadzi). Mzilikazi was a brave Kalanga warrior. In Kalanga we have a saying – “Tjo kumbudzwa kanyi  ngo sunugwa”. The saying can be unpacked as follows:

Tjo: It, as in “it gets reminded...”
Kumbudzwa: be reminded, as in “it gets reminded...”
Kanyi: of home, as in “it gets reminded of home”
 Ngo sunugwa: by castration, as in “it gets reminded of home by castration”.

The Kalanga saying above means that it’s only when a stray cat gets castrated at its new home that it will head back to the home it deserted. When King Shaka of the Zulus decided to punish Mzilikazi for some cattle rustling, only then did Mzilikazi think of Nkami. By heading for what is now known as Bulawayo, Mzilikazi was actually heading back home to Nkami, in case you didn’t know!  

Friday, April 19, 2013

And who are the Ngunis?

OK, the Xosas, Zulus and Swathis of Southern Africa are called Ngunis. What was their role during the Anunnaki days? Exactly that - Guni (meaning wood) people. The key lies in the name Swaziland. In Kalanga language the word "Swazwi" means "a felled tree or branch". The word "Guni" means "a wooden log/branch". It would seem then that the Nguni people were responsible either for constructing cattle-holding pans with tree branches at Nkami near Bulawayo, or for supplying the wood that was used for constructing huts on and around Mapungubwe Mesa.

They definitely had nothing to do with "priesthood" or "Bangoni" as ZwideNkalanga erroneously thought.