Setswana, just like English, is a foreign language

There is abundant evidence that the Tswana language is a foreign language in Africa. The Tswana language, also known as Setswana, is a version of the Sesotho language, which in turn is a version of (Egyptian) Coptic language. These languages evolved from ancient Sumerian language, a middle eastern/Asian language. They are not native African languages. What is the evidence?

For starters, nearly all the tribes that comprise the "Tswana" nation in Botswana today, identify themselves by corrupted Kalanga names. Examples are Bangwa-Ato (Bangwato); Bangwa-Khwizi (Bangwaketse); Be-hakata (Bakgatla); Bakuina (Bakwena); Batugwa (Batlokwa). Furthermore, the areas in which these tribes live carry Kalanga names. No people name their territories in a foreign language. The above facts point to the Setswana-speaking people of Botswana as being originally Kalanga speakers. But how and when did Sotho/Tswana language spread into Africa?

Southern Africa has the answer to these questions, thanks partly to Tswana legend. According to documented Tswana legend, the Tswana people originated from an ancestor by the name of Matsieng. Matsieng was helped by Lowe to escape from Tintibane, leader of the Underworld.

For a long time I dismissed this legend as pure fiction. But the more I sought an answer to the question of how the Tswana language reached Africa, the more the evidence pointed at the Reptillians. You see, the northern part of South Africa, the southern part of Zimbabwe, and the eastern part of Botswana is an area heavily infested with Setswana language. The people who live in these areas originate from Mapungubwe, a hill on which the Anunnaki made one of their earliest settlements in Southern Africa. It is known for a fact that the people of Mapungubwe were Kalanga speakers. So how did they become so predominantly Tswana speakers?

The Zimbabwe soapstone birds provide the answer. As I have written on numerous occassions before, at least one of those stones depicts a lizard/reptile creeping up to a bird perched on top of a Mapungubwe hill-like pedestal. In my view the message borne by that sculpture is simple: The Anunnaki/Illui were chased from the Mapungubwe hill by the lizards or Reptillians. Note that no human, nor any earth animal for that matter, would have had the gall to challenge an Anunnaki settlement and actually chase them away. So what is depicted on the Zimbabwe soapstone sculptures points at a Reptillian takeover of an Anunnaki settlement. Thus Mapungubwe hill changed hands from the Anunnaki to Reptillians. This must be how the hill also changed language from Kalanga to Sotho/Tswana.

Now back to the legend of Tintibane which says that the Tswana people originate from Matsieng who was helped by Lowe to escape from Tintibane, the leader of the underground. In my view, this Tintibane is none other than the leader of the Reptillians who today occupy vast underground cities below planet earth. I know that "rational" people simply cannot believe that there are such entities as underground Reptillians. I wouldn't believe it either if I hadn't experienced it first hand. I know it was not a dream, although my body seemed to have stayed in my bed all night. This was in the year 1975/76. I will not bore you with the details, but they took me down a tunnel whose entrance was hidden under a pond/lake somewhere in either Indonesia or Malaysia. They were reptiles, green scaled dinosaur-like creatures; very scary at first, but amazingly friendly and extremely caring as we flowed down the tunnel to their wordl!

So to me the legend of Tintibane is real. Setswana language must have been brought to earth's surface by some high ranking Reptillian god who successfully rebelled against the leadership, and with the help of the Anunnaki, was able to escape the underground and came and established ancient Sumeria. From there, the language spread havoc throughout North Africa, and finally into Southern Africa. Now its agents in Southern Africa, having discovered that some Southern Sudanese tribes share the language, are instigating tribal conflict in Southern Sudan with the hope that the language will be forced upon all Southern Sudanese people the way it was forced upon "Botswana" peoples. The bottom line is that Setswana language, just like English, is a foreign language in our country "Botswana". The language should never even have been considered if a National language, other than English needed to be adopted. We would have been better off adopting as a national language, one of the indeginous languages, such as Seyeyi, SeNaro, Kalanga, Xanikwe, etc. etc.