Feeling like a sparrow

Late last winter, I sometimes watched little birds (sparrows?) fight their reflections in my car’s side mirrors. The “sparrow” would perch on top of the mirror and look downwards; presumably see an inverted “combatant”, then take off with claws stretched out towards the mirrored “enemy”. The birds would perk, kick, and of course “sh!t” on my mirror until I got tired of watching and left. I always wondered how the birds felt when they eventually realised that the “combatant” they saw in the mirror was their own image. Now I have some idea as to how they must feel!

I must confess that I have not read any of Zacharia Sitchin’s books. I have only come across material, both online and in print that was written ABOUT him and his translation of Sumerian texts. The material introduced me to “Shems (rockets)”, “the Anunnaki”, “King Anu”  etc. It was fascinating, though hard-to-believe material. Now I realise that the Sumerians were writing about ME, as a Kalanga, and I feel just like those sparrows.

Take king Anu for example. Ancient Egyptian Kalanga, and Dombodema (Zimbabwe) Kalanga refer to “people” as “Banu or Banhu”. This literally means “Anu’s (people)”. So the Kalanga have always considered people as (King) Anu’s subjects. Interestingly, the Southern Kalangas replace the “n” with a “t”, and refer to “people” as “Bathu”. Nguni languages (Xosa, Zulu) refer to “people” as “aBantu”, from which the classification “Bantu” originates. The English language betrays the function of the rear orifice in feeding the Anunnaki, and calls it the “anus”.  The Kalanga language similarly recognises the rear orifice, calling it “ipa-ato” which literally means “give to Ato”. How did “Anu” become “Ato”?. How did “nambo” meaning “a step” become “thambo”?. I suspect the Draco Reptilians forced people to spit (Apthu!) when talking about King Anu. Consequently, people automatically replaced the “n” with a “t” in most of their nouns.

The Shems (rockets) have suffered from the ancient script of omitting vowels. I have previously posited that they were probably named after a cow whip (chimi/tjimi) because they made a similar cracking sound on take-off.  Now I realise that it was the cow whip that was named after the rockets, and not the other way around.  The Kalanga word “chimi” is a noun formed from the infinitive case verb “ku ma” meaning “to stand”. The act of “standing” is certainly more associated with a rocket than with a cow whip!

The name of the Pharaoh “Men” also suffered from the vowel-dropping ancient script. The name was then, and should now, be correctly pronounced as “Meno”, meaning “teeth”. This is not something we conjure from our imagination. Some of the Moyo people, who originate from ancient Egypt call themselves “Ba-Meno” meaning “Meno’s (people)” today. Furthermore they praise themselves as “People from the big river, the Nile; people who fail to eat cooked whole grain food, due to the wide spacing of their teeth!” Therefore their teeth have a genetic feature, probably attributable to the Pharaoh “Meno’s” teeth.  It makes me wonder if the Pharaoh “Meno” was genetically more Anunnaki  (no teeth) than most other humans of his time.
In Kalanga, the word “Anu-nnaki” translates to “Anu-the-beautiful”. I am not prepared to argue with Sumerian experts on this one, so I will leave it as “ANU.NNA.KI” which the experts claim means “Anu.who-stays.on-earth” in the Sotho/Tswana language.

Finally, it is worth noting that the Sotho/Tswana language, along with the Coptic, and (I believe) Hebrew language, belongs to the same family as the Sumerian language. There is therefore nothing surprising about ancient Sumerian script being understandable to a Sotho/Tswana scholar. It is all part of the Draco reptilian lingo. What one needs to bear in mind while studying the Sumerian clay tablets, or “integrating a truth matrix” is that the gods described therein spoke Kalanga, while the tablet writers spoke a Draco reptilian language similar to Sotho/Tswana.

Something I wish could be made clear...

Something puzzles me about evidence of ancient water flowing on Mars. If temperatures are so low on Mars as to make Carbon Dioxide fall as "snow" from the sky, is that not due to the great distance of Mars from the sun? If Mars has always been where it is relative to the sun, how then could water have flowed on its surface? I am given to understand that water would immediately freeze on contact with the surface of Mars.

I'll be grateful for any simple explanation; I am not a scientist.

We humans are all Kalangas

So the Kalanga ETs were chased from Mapungubwe by the Draco Reptilians, another ET race, and subsequently the former relocated to Great Zimbabwe. As we shall see later, this driving off of Kalangas, ( ETs or/and populace) by Draco Reptilians also took place in Ancient Egypt (Ka Mabunde) . The Dracos had a political advantage where humans were concerned, because the Dracos had teeth. They were therefore viewed neither as “cannibals”, nor as “sh!t eaters”.  Furthermore, the Dracos probably subsisted on wildlife meat, and therefore did not need the human population to be concentrated in one location. This might explain why Kalangas are traditional tillers of the soil, while “Barwa” (Tswanas), who became allied to the Dracos, are traditional livestock keepers!

After departure of the Kalanga ETs, the Draco reptilians got busy changing the language of the population from Kalanga to their own language – Chirwa/Sesotho/Sekwena/Coptic. The word "kwena" from which the peoples’ name “Bakwena" derives, literally means "crocodile", a reptile.
The Kalanga speaking ETs re-settled at Great Zimbabwe where the enclosure protecting their rockets still stands in the valley complex of the ruins to this day. Unlike at Mapungubwe, where their rockets landed, and were parked for protection on a hill/mesa with sheer vertical cliff faces, at Great Zimbabwe the rockets landed on flat land, and therefore had to be parked inside an enclosure - built of stone slabs without mortar!

 And so Mapungubwe was initially, a Kalanga speaking ET outpost. So was Great Zimbabwe. The people who live around Great Zimbabwe are still known as Karangas/Kalangas to this day. As to where these Kalanga speaking ETs were from, I believe it was Mars. The writer of a column that claims to present an “intergrated truth matrix” in one of the local newspapers is right about this. He evidently concluded that “Nibiru” is somehow connected to “n-hibidu” meaning “red” in Sotho-Tswana languages. Mars, as we know is the “red” planet!

From a Kalanga perspective, I believe that the ETs came from Mars because of a small brightly red-coloured  insect that appears just after the rainy season commences. This insect is called “ndzimu”, meaning “god”.  The earliest Kalangas, who lived among the Mapungubwe ETs, must therefore have been aware that the “gods” were from the red planet, i.e. Mars.
 Egypt (and its pyramids) was also a Kalanga speaking ET outpost, as shown by the names of current European nations. There too the Kalanga speaking population was displaced onto Europe by the Dracos, who proceeded to change the remaining population's language to their own language - Coptic. As I’ve shown previously, the Narmer Pallete is a Kalanga artefact, written in Kalanga for a Kalanga Pharaoh. However there is no doubt that subsequent Pharaohs, e.g. Nthutang-ga-Meno (Tutankhamum??) was a Nrwa (Setswana/Sesotho/Coptic) Pharaoh.

The Olmecs in South America were a Kalanga speaking ET outpost. The word "Olmecs" is a corruption of the Kalanga word "N'holo-meki". The word "N'holo" means "head". The word "meki" means "metal bucket". So "N'holo-meki" translates to modern "tin foil head".

Machu Picchu in South America was a Kalanga speaking ET outpost. I know this because the rocket-embarkation point was called intihuatanha, which according to Wikipedia means “a hitching post of the sun”. “Intihuatanha”  is a Kalanga word, formed out of two words - "nti" - a tree, and "ku tanha", meaning to mount or to ascend. So intihuatanha was a "tree" by which travellers climbed into the rockets, or into the heavens!

I have not been able to find examples of Kalanga speaking ET outposts in Asia. That is not to say they are not there. In most nations around the world, Asia included, when very old people pray in their traditional religions, they pray in Kalanga language. Asia, specifically China, may have fully converted away from Kalanga by now, seeing as their dragon is strongly suggestive of Draco reptilian influence.

The languages we speak are languages of Extra-terrestrials. I believe Kalanga is spoken on Mars. As I indicated in the case of Babylon, the Kalanga [and Setswana/Sesotho too] infinitive verb for “to rain” is “ku na”. Therefore  if food, or whatever else started “raining from heaven” it could possibly be called “Ma-na”. From the recent observation of the American Mars orbiting spacecraft, we learn that frozen carbon dioxide indeed “rains” on Mars. It stands to reason that this is the “Manna from Heaven” that we read about in the bible. In other words, Martians eat "raining" frozen carbon dioxide – MaNa on Mars. Indeed the word BaKalanga means "the Sun people", in other words "the Solar system's people" as opposed to the Dracos who came from a different star system - the Draco-reptilian constellation. Ben Saili's collumn "this earth, my brother" tells us a lot about the Draco-reptilians and their "Gray" emissaries, especially concerning the latter's visit to US president "Ike" Eisenhower in 1952.

So, old man Mogomela was correct in saying  "...Mokalaka go tewa lefatshe”, which evidently translates to “..by a Kalanga we mean a human being"!  While some African organisations and formations are now embracing Sharia Law as the ultimate salvation of mankind, Our Government occupies the distinctive and unenviable position of being the first in the world to advance a Draco Reptilian agenda.

"King" Mogomela is right, after all.

And so old man Mogomela is right after all. In case the reader has not been to Francistown,Botswana, and therefore does not know Mogomela, let me give a brief description. He is an old man with a high pitched voice; rides a bicycle with all sorts of appendages - sometimes the botswana flag; always a blue plate with a long message proclaiming him (Mogomela) as "King of Kings etc." Mogomela is 93 years old, and he is a Setswana language speaker. He is a jolly old man, always with a smile on his face, and eager to engage in conversation.

Some six years ago, on one of his usual visits to the Social Security department at the Government offices, I challenged Mogomela on his claim that he is the greatest King of all Botswana Kings. I told him that it is unfair that Kalangas do not have a "king/chief" when other tribes, especially the so-called "major" tribes have them. For the first time ever, I saw him look serious. He focused his eyes on some unseen distant object and said "Mokalaka gase morafe, Mokalaka go tewa lefatshe" which translates to "A kalanga is not a tribe, by Kalanga we mean the land [or country or world, I didn't know which]". He did not elaborate, but quickly reverted to his usual self "hei boy, [I was in my late fifties] did I not tell you that even the president reports to me!" Most people actually think he is mad, and treat him as such.  Now, back to Mapungubwe.

Mapungubwe is variously referred to as Liwa; luwo; luo; lowe; luwe in IKalanga-related languages; each name having one thing in common – it is derived from the infinitive verb “ku wa”, meaning “to fall”. The verb “wa” could be either Kalanga or Sotho-Tswana. However, the Operating language, which one might call the meta-language at Mapungubwe, was Kalanga; also referred to as Ikalanga.
This view finds support in the fact that the names of the work groups there, which names now belong even to non-Kalanga speaking nations of Southern Africa, are in Kalanga, e.g. Bahumbe (the diggers); Batugwa (the porters); Be-Hakata (the traditional doctors/deviners); Balindi (the guards); BaChiliga (the cliff-face guards); Balilima (the crop farmers) etc. The meta-language belonged to the ETs. In other words the ETs spoke Kalanga. The ETs did not have teeth, and that is why they ate our sh!t and the contents of our stomachs. Now, picture a toothless creature that speaks. “That’s a parrot!” I can hear you saying. Exactly! In Kalanga, a parrot is called “wenga” .The word “we-nga” is composed from two verbs “ku wa” meaning “to fall” and “ku nga” meaning “to resemble”. In other words a parrot is called “wenga” because it speaks, and has no teeth, just like the Mapungubwe ETs.

It is generally accepted that on leaving Mapungubwe, its Kalanga inhabitants relocated to Great Zimbabwe. I don't know how that conclusion was arrived at, but I believe it, albeit with a qualification attached. It was the ETs, and not necessarily the general populace, that relocated to Great Zimbabwe.  The general populace, e.g. Be-Hakata, Batugwa, is us. Some of us are as far south as Cape Town.
The Extra-terrestrials (ETs) actually left us the message about their relocation to Great Zimbabwe at the Great Zimbabwe ruins themselves - carved in the form of the Zimbabwe soapstone birds.  Seven of these bird carvings were found on the hill complex at Great Zimbabwe. All the birds were facing east. Each bird stands on a pedestal.  The shape of the pedestal closely resembles Mapungubwe hill/mesa.
On at least one of those carvings, a reptile of some sort is carved on the pedestal, facing upwards towards the bird. The birds are clearly bateleur eagles (Zwipungu, or Mapungu when personified). In my opinion, and evidently , that of zwidenkalanga; [please google "Zimbabwe soapstone birds - ancient Mapungubwe seal ?] what all this means is that the ETs were chased from Mapungubwe mesa by some sort of reptile, and that they (ETs) relocated from Mapungubwe to Great Zimbabwe as a result of this.

At this point the reader needs to be aware of an extra terrestrial race called the Draco reptilians. It is exquisitely described in Benson C.  Saili's column "this earth my brother" in the weekly WeekendPost newspaper. The reader needs to be exposed to the material in Benson Saili’s column starting from the 5 – 11 May 2012 paper, up to and including the 2 – 8 June 2012 edition. My next post will assume such exposure on the part of the reader, and will show the real roots of Sesotho/Setswana language in Southern Africa.

No posts for 40 days...

In the shadow of Mapungubwe today, many people lost their lives. I can't imagine anyone wanting to read my blog for the next 40 days. Accordingly this blog falls silent.

Names say it all

If you are Kalanga, ask yourself what the Be-Hakata royal name "Gulubane" means!

They lived on Mapungubwe mesa

The extra-terrestrials (ETs) lived on Mapungubwe mesa at the confluence of Limpopo and Shashe rivers. The evidence is all over the place. Forget about the dating of Mapungubwe settlement to 1000 – 1300 AD. These were later settlements. As already shown by Zwidenkalanga on the topic “badwa-po” under social development, on forums dot gov dot bw, the origins of the various "tribes" of Southern Africa can be traced directly to the work-groups of Mapungubwe, just as the origins of various European nations can be traced directly to the work-groups that built the Egyptian pyramids. In both cases, the real intent of the extra-terrestrials in collecting the workers/residents in one place was to obtain food from the excretion of the living workers and the bowels of the dead workers.

Enter the paramount chief (Kgosi Kgolo) Kgosi Kgafela Kgafela ii, alias K5 (to me). K5 maintains that witches/wizards (Baloyi) do exist. He should know. It was his direct ancestor, Kgafela i, who acted as the intermediary between the extra-terrestrials and humankind.   You see, K5 is King of Be-Hakata, i.e. the traditional doctors. Through Be-Hakata, the extra-terrestrials ruled Mapungubwe. There are holes in the sand stone on top of Mapungubwe. There is also evidence that these holes used to be covered by flat rock slabs, on top of which a hut was built. These huts were actually toilets, where the populace deposited their sh!t into the holes to feed the ETs. The traditional doctors were the closest to the ETs, therefore they controlled access to these “toilets”. It is from this responsibility of Be-Hakata, that the local name for “toilet” – ntlwana ya Sekgatla (hut of Be-Hakata), comes from.

Given that the Alexandria library was sacked, not by barbarians but by the Illui, we have to accept the account left by the Sumerians as to who these ETs were, and from such acceptance we note that it was Inanna who caused the split between the Be-Hakata of Kgafela and those of hers, Bakgatla baga MaNaana, or better still Bakgatla baga Ma-Inanna.

In Ikalanga language Mapungu are bateleur eagles, and bwe is a rock outcrop. Therefore the name Mapungubwe directly refers to the ETs who stayed on that mesa – bateleur  eagles on a rock. The name for a jackal is Phungubwe (note the “h”). It may well have originated from the similarity of the animal to the ET Annubis. Finally Mapungubwe mesa is known as “Liwa”in Ikalanga, or “Lowe” in Chirwa, both of which mean “a place of falling”. The falling may not have been solely that of rocks to repel attackers in its later occupation, but the actual landing of the Anunnaki Shems or rockets. In Ikalanga language, a whip used for driving spanned oxen is called chimi, and it explodes the way a “shem” would presumably have sounded on take-off. Think about all these and tell me if all you see on my head is a tinfoil hat!