From a Kalanga language perspective, all human groups whether they be tribes or nations, started off as work-groups. Examples of such groups are the English (Ba-Engi); the Chinese (Ba-Tsha-ina); the Greeks (Ba-Yela) etc. As the groups became politicised, some coalescences, mainly of a religious nature occured across groups, resulting in new groups/nations being formed. Such are the Israelites (Ba-isiRa-Illui); the Arabs (Ba-Araba in Coptic/Sotho language); the Scotts (Ba-Sekota in Coptic/Sotho language).
I believe that the Jews and Palestinians were originally one tribe/workgroup, namely Ba-Kosha. Recall that the verb "ku kosha" in Kalanga means to twine strands of fibre (lutshi) to make a rope. The Ba-Kosha (Cushites) made these ropes during the building by the Anunnaki, of Lalibela churches in Ethiopia. The Ba-Kosha were a large group. It is from their name Ba-Kosha, that the Jews today eat food described as Kosher.
Why do I think that Palestinians are Ba-Kosha (Cushites)?. The pattern on the late Palestinian leader (Yasser Arafat's) head scarf is a net. You create a net by "ku kosha". For the many years that I watched PLO leader Yasser Arafat on television, it never occured to me that there could be a symbolism to his head scarf. Then the Pope (not the current one) visited Bethlehem, where Jesus Christ is said to have been born. The Palestinians had laid out the Yasser Arafat head scarf pattern in display. The many scarfs displayed seemed to scream something at me as I watched on TV. I couldn't tell what they were saying. Now that I understand the way human nations/workgroups started, I can clearly "hear" what that scream said - "Ti Ba-Kosha" (We are Cushites).
Isn't it a shame that one nation, one tribe has become so polarised by politics (Israeli and Palestinian), by religion (Jew and Muslim) that it feels like an insult to either group to point out that they are one tribe after all - Ba-Kosha?
Sunday, May 14, 2017
Friday, April 28, 2017
Sphynx's nose - "mystery" solved
And so the "mystery" of what hapenned to the nose of the Sphynx is no mystery at all. Egyptologists and others have said that the Sphynx depicts Anunnaki god Enki's son, Ningishzida.
I have argued that the name "Ningishzida" is a misspel; that it should infact be "Nin-Gi chi zwida", whch is a Kalanga/Anunnaki phrase meaning "the young one - on earth, who loves himself".
So Ningishzida certainly had a reputation of self exaltation, which reputation he may have earned from his grandiose construction of his likeness as the Sphynx. Such a character is highly unlikely to have constructed his face WITHOUT A NOSE. Infact he is more likely to have constructed his nose exactly as it was - complete with the Anunnaki beak that I wrote about in the previous post.
Then someone who wanted to wipe the Anunnaki history out of our psyche, and replace it with God, must have decided that Ningishzida's (Sphynx's) beak could lead to a destabilisation of religion, and consequently truncated the nose/beak.
I have argued that the name "Ningishzida" is a misspel; that it should infact be "Nin-Gi chi zwida", whch is a Kalanga/Anunnaki phrase meaning "the young one - on earth, who loves himself".
So Ningishzida certainly had a reputation of self exaltation, which reputation he may have earned from his grandiose construction of his likeness as the Sphynx. Such a character is highly unlikely to have constructed his face WITHOUT A NOSE. Infact he is more likely to have constructed his nose exactly as it was - complete with the Anunnaki beak that I wrote about in the previous post.
Then someone who wanted to wipe the Anunnaki history out of our psyche, and replace it with God, must have decided that Ningishzida's (Sphynx's) beak could lead to a destabilisation of religion, and consequently truncated the nose/beak.
Tuesday, March 21, 2017
Yes, they looked like parrots
The Anunnaki indeed facially resembled the "face" carved on the rock at Khami ruins. I have noted that that face is somewhat similar to the face of a sheep (Khwizi in Kalanga). The same face also resembles that of a parrot (Wenga in Kalanga). Infact the word "wenga" means "resembling the Illui".
But there is an even closer resemblance to the Anunnaki that I have just become aware of: the Australian Kuala bear. "Kuala" is a Kalanga word. It is constructed similarly to the "Kurana" or Koran. While "Kurana" means "Ra's thing", "Kuala" means "Allah-like", rather than "Allah's thing".
It all figures. The Anunnaki came from an extremely cold planet, in comparison to earth. That is why they had to be constantly fanned and literally "put on ice" by the "Bakhwa" (Bushmen). Imagine what would happen to our noses if we had to inhale cold frozen air for thousands of years. The noses would turn into hard beaks!
I do not dispute that the Anunnaki may have been "seven/eight foot tall Nordiks". The Tswana name for an Albino - "leswafe", and the corresponding Tswana saying "an albino does not die, but disappears" suggest that there may indeed have been albino-looking extra-terrestrials who lived extremely long lives in the past.
But there is an even closer resemblance to the Anunnaki that I have just become aware of: the Australian Kuala bear. "Kuala" is a Kalanga word. It is constructed similarly to the "Kurana" or Koran. While "Kurana" means "Ra's thing", "Kuala" means "Allah-like", rather than "Allah's thing".
It all figures. The Anunnaki came from an extremely cold planet, in comparison to earth. That is why they had to be constantly fanned and literally "put on ice" by the "Bakhwa" (Bushmen). Imagine what would happen to our noses if we had to inhale cold frozen air for thousands of years. The noses would turn into hard beaks!
I do not dispute that the Anunnaki may have been "seven/eight foot tall Nordiks". The Tswana name for an Albino - "leswafe", and the corresponding Tswana saying "an albino does not die, but disappears" suggest that there may indeed have been albino-looking extra-terrestrials who lived extremely long lives in the past.
Monday, December 5, 2016
Barwa doctored Adam and Eve story.
As previously shown, the word Barwa is a mispronunciation (by Kalanga speakers) of the Sumerian/Coptic/Sotho/Tswana word 'Barua', meaning 'those who rear animals'. As animal herders (cattle, goats, sheep, camels), Barwa have always had ample time on their hands to explore art. In consequence thereof they spun all sorts of tales covering all imaginable facets of human evolution. One such story is the biblical story of Cain and Abel, where the animal herder was favoured at the expense of the tiller of the soil. The other story is that of Adam, the first human being. If what Ben Saili writes in his collumn in the Weekend Post newspaper comes from the Sumerian tablets, then Adam was created as a LULU AMELO, i.e a hybrid helper.
You see, I am fluent in both Kalanga and Setswana languages. It is quite clear that the events that the Sumerian tablets record or describe, happened in a KALANGA-SPEAKING environment. The strenuous attempts by Barwa to deny that fact only exposes them as either ignorant of the Kalanga language or outright liars. Fortunately the majority of Barwa in Botswana STILL speak Kalanga, albeit behind closed doors! These though, are too cowardly to correct their Sotho-extracted cousins about the true identityt and meaning of such Kalanga terms as ILLUI, ANUNNAKI, LULU AMELO etc.
I have written that the 'LA' in the word LA-LI-BELA, used in reference to a region in Ethiopia where the rock hewn churches are found, means "chemical or liquid". Perhaps more accurately, one can say "LA" means "liquid compound". The Kalanga word PA means 'to give'. From this, LAPA means to heal - literally 'give compond'. PALA means 'to hew', also literally meaning 'give compound', because the Anunnaki used some kind of chemical or compound to hew rocks. 'Mampara' is a typical Kalanga word meaning 'giver/feeder of RA'. Perhaps the blogger 'Destroyer-muntu' can now appreciate why a mampara is looked down upon; he dished faeces (sh!t) for the Anunnaki!
LULU/LULO is best written as LU-LU or LU-LO. The first LU is a noun-prefix, while the next LU or LO denotes 'composition'. Adam the LULU, therefore means 'the one made from a compound'. I have no problem with the interpretation that this means "helper". It is an unbiased interpretation. However I have a problem with the AMELO part. The Kalanga word AMILO means the jar or container into which animals are milked. Thus the Sumerians, as the earliest Barwa, have given us a distorted version of Adam's creation - that he was created as a helper FOR MILKING ANIMALS. That version simply can't be true! Indeed, elsewhere the same tablets describe how it became necessary to create human helpers TO RELIEVE THE ANUNNAKI WORKERS OF STRENUOUS MINING TASKS. As for the version that Adam was created as the first milker (LULU AMELO), who in today's lingo would be referred to as "nkami", or more appropriately, a "Khama"; that's just the kind of cr*p that the Reptillian converts try to push down the throats of our (Kalanga) people day in and day out.
You see, I am fluent in both Kalanga and Setswana languages. It is quite clear that the events that the Sumerian tablets record or describe, happened in a KALANGA-SPEAKING environment. The strenuous attempts by Barwa to deny that fact only exposes them as either ignorant of the Kalanga language or outright liars. Fortunately the majority of Barwa in Botswana STILL speak Kalanga, albeit behind closed doors! These though, are too cowardly to correct their Sotho-extracted cousins about the true identityt and meaning of such Kalanga terms as ILLUI, ANUNNAKI, LULU AMELO etc.
I have written that the 'LA' in the word LA-LI-BELA, used in reference to a region in Ethiopia where the rock hewn churches are found, means "chemical or liquid". Perhaps more accurately, one can say "LA" means "liquid compound". The Kalanga word PA means 'to give'. From this, LAPA means to heal - literally 'give compond'. PALA means 'to hew', also literally meaning 'give compound', because the Anunnaki used some kind of chemical or compound to hew rocks. 'Mampara' is a typical Kalanga word meaning 'giver/feeder of RA'. Perhaps the blogger 'Destroyer-muntu' can now appreciate why a mampara is looked down upon; he dished faeces (sh!t) for the Anunnaki!
LULU/LULO is best written as LU-LU or LU-LO. The first LU is a noun-prefix, while the next LU or LO denotes 'composition'. Adam the LULU, therefore means 'the one made from a compound'. I have no problem with the interpretation that this means "helper". It is an unbiased interpretation. However I have a problem with the AMELO part. The Kalanga word AMILO means the jar or container into which animals are milked. Thus the Sumerians, as the earliest Barwa, have given us a distorted version of Adam's creation - that he was created as a helper FOR MILKING ANIMALS. That version simply can't be true! Indeed, elsewhere the same tablets describe how it became necessary to create human helpers TO RELIEVE THE ANUNNAKI WORKERS OF STRENUOUS MINING TASKS. As for the version that Adam was created as the first milker (LULU AMELO), who in today's lingo would be referred to as "nkami", or more appropriately, a "Khama"; that's just the kind of cr*p that the Reptillian converts try to push down the throats of our (Kalanga) people day in and day out.
Tuesday, October 18, 2016
Setswana - a Reptillian language.
Some prominent researchers have shown that Sotho/Tswana language shares significant roots with European languages, in addition to being very similar to the ancient Sumerian language. A closer look shows why that is inevitable.
Most European languages were spawned by the Latin language. The word "Latin" could be a corruption of the Tswana phrase "La'a Tin" which is a short form of "Loleme la'a Tintibane", which in turn translates to "Tintibane's language". Again this ties in nicely with the legend of the origin of the Tswana people.
The legend says that the Tswana people originated from one Matsieng, who was helped by Lowe to escape from Tintibane, king/ruler of the underworld. I have posited that this Tintibane is the leader of the underworld Reptillians, while Lowe is the Illui or the Anunnaki. It is also possible that "Matsieng" could infact be "Macheng". The latter is a word used by some Tswana speakers to mean "lake" or "pond".
Most European languages were spawned by the Latin language. The word "Latin" could be a corruption of the Tswana phrase "La'a Tin" which is a short form of "Loleme la'a Tintibane", which in turn translates to "Tintibane's language". Again this ties in nicely with the legend of the origin of the Tswana people.
The legend says that the Tswana people originated from one Matsieng, who was helped by Lowe to escape from Tintibane, king/ruler of the underworld. I have posited that this Tintibane is the leader of the underworld Reptillians, while Lowe is the Illui or the Anunnaki. It is also possible that "Matsieng" could infact be "Macheng". The latter is a word used by some Tswana speakers to mean "lake" or "pond".
Wednesday, October 12, 2016
Setswana, just like English, is a foreign language
There is abundant evidence that the Tswana language is a foreign language in Africa. The Tswana language, also known as Setswana, is a version of the Sesotho language, which in turn is a version of (Egyptian) Coptic language. These languages evolved from ancient Sumerian language, a middle eastern/Asian language. They are not native African languages. What is the evidence?
For starters, nearly all the tribes that comprise the "Tswana" nation in Botswana today, identify themselves by corrupted Kalanga names. Examples are Bangwa-Ato (Bangwato); Bangwa-Khwizi (Bangwaketse); Be-hakata (Bakgatla); Bakuina (Bakwena); Batugwa (Batlokwa). Furthermore, the areas in which these tribes live carry Kalanga names. No people name their territories in a foreign language. The above facts point to the Setswana-speaking people of Botswana as being originally Kalanga speakers. But how and when did Sotho/Tswana language spread into Africa?
Southern Africa has the answer to these questions, thanks partly to Tswana legend. According to documented Tswana legend, the Tswana people originated from an ancestor by the name of Matsieng. Matsieng was helped by Lowe to escape from Tintibane, leader of the Underworld.
For a long time I dismissed this legend as pure fiction. But the more I sought an answer to the question of how the Tswana language reached Africa, the more the evidence pointed at the Reptillians. You see, the northern part of South Africa, the southern part of Zimbabwe, and the eastern part of Botswana is an area heavily infested with Setswana language. The people who live in these areas originate from Mapungubwe, a hill on which the Anunnaki made one of their earliest settlements in Southern Africa. It is known for a fact that the people of Mapungubwe were Kalanga speakers. So how did they become so predominantly Tswana speakers?
The Zimbabwe soapstone birds provide the answer. As I have written on numerous occassions before, at least one of those stones depicts a lizard/reptile creeping up to a bird perched on top of a Mapungubwe hill-like pedestal. In my view the message borne by that sculpture is simple: The Anunnaki/Illui were chased from the Mapungubwe hill by the lizards or Reptillians. Note that no human, nor any earth animal for that matter, would have had the gall to challenge an Anunnaki settlement and actually chase them away. So what is depicted on the Zimbabwe soapstone sculptures points at a Reptillian takeover of an Anunnaki settlement. Thus Mapungubwe hill changed hands from the Anunnaki to Reptillians. This must be how the hill also changed language from Kalanga to Sotho/Tswana.
Now back to the legend of Tintibane which says that the Tswana people originate from Matsieng who was helped by Lowe to escape from Tintibane, the leader of the underground. In my view, this Tintibane is none other than the leader of the Reptillians who today occupy vast underground cities below planet earth. I know that "rational" people simply cannot believe that there are such entities as underground Reptillians. I wouldn't believe it either if I hadn't experienced it first hand. I know it was not a dream, although my body seemed to have stayed in my bed all night. This was in the year 1975/76. I will not bore you with the details, but they took me down a tunnel whose entrance was hidden under a pond/lake somewhere in either Indonesia or Malaysia. They were reptiles, green scaled dinosaur-like creatures; very scary at first, but amazingly friendly and extremely caring as we flowed down the tunnel to their wordl!
So to me the legend of Tintibane is real. Setswana language must have been brought to earth's surface by some high ranking Reptillian god who successfully rebelled against the leadership, and with the help of the Anunnaki, was able to escape the underground and came and established ancient Sumeria. From there, the language spread havoc throughout North Africa, and finally into Southern Africa. Now its agents in Southern Africa, having discovered that some Southern Sudanese tribes share the language, are instigating tribal conflict in Southern Sudan with the hope that the language will be forced upon all Southern Sudanese people the way it was forced upon "Botswana" peoples. The bottom line is that Setswana language, just like English, is a foreign language in our country "Botswana". The language should never even have been considered if a National language, other than English needed to be adopted. We would have been better off adopting as a national language, one of the indeginous languages, such as Seyeyi, SeNaro, Kalanga, Xanikwe, etc. etc.
For starters, nearly all the tribes that comprise the "Tswana" nation in Botswana today, identify themselves by corrupted Kalanga names. Examples are Bangwa-Ato (Bangwato); Bangwa-Khwizi (Bangwaketse); Be-hakata (Bakgatla); Bakuina (Bakwena); Batugwa (Batlokwa). Furthermore, the areas in which these tribes live carry Kalanga names. No people name their territories in a foreign language. The above facts point to the Setswana-speaking people of Botswana as being originally Kalanga speakers. But how and when did Sotho/Tswana language spread into Africa?
Southern Africa has the answer to these questions, thanks partly to Tswana legend. According to documented Tswana legend, the Tswana people originated from an ancestor by the name of Matsieng. Matsieng was helped by Lowe to escape from Tintibane, leader of the Underworld.
For a long time I dismissed this legend as pure fiction. But the more I sought an answer to the question of how the Tswana language reached Africa, the more the evidence pointed at the Reptillians. You see, the northern part of South Africa, the southern part of Zimbabwe, and the eastern part of Botswana is an area heavily infested with Setswana language. The people who live in these areas originate from Mapungubwe, a hill on which the Anunnaki made one of their earliest settlements in Southern Africa. It is known for a fact that the people of Mapungubwe were Kalanga speakers. So how did they become so predominantly Tswana speakers?
The Zimbabwe soapstone birds provide the answer. As I have written on numerous occassions before, at least one of those stones depicts a lizard/reptile creeping up to a bird perched on top of a Mapungubwe hill-like pedestal. In my view the message borne by that sculpture is simple: The Anunnaki/Illui were chased from the Mapungubwe hill by the lizards or Reptillians. Note that no human, nor any earth animal for that matter, would have had the gall to challenge an Anunnaki settlement and actually chase them away. So what is depicted on the Zimbabwe soapstone sculptures points at a Reptillian takeover of an Anunnaki settlement. Thus Mapungubwe hill changed hands from the Anunnaki to Reptillians. This must be how the hill also changed language from Kalanga to Sotho/Tswana.
Now back to the legend of Tintibane which says that the Tswana people originate from Matsieng who was helped by Lowe to escape from Tintibane, the leader of the underground. In my view, this Tintibane is none other than the leader of the Reptillians who today occupy vast underground cities below planet earth. I know that "rational" people simply cannot believe that there are such entities as underground Reptillians. I wouldn't believe it either if I hadn't experienced it first hand. I know it was not a dream, although my body seemed to have stayed in my bed all night. This was in the year 1975/76. I will not bore you with the details, but they took me down a tunnel whose entrance was hidden under a pond/lake somewhere in either Indonesia or Malaysia. They were reptiles, green scaled dinosaur-like creatures; very scary at first, but amazingly friendly and extremely caring as we flowed down the tunnel to their wordl!
So to me the legend of Tintibane is real. Setswana language must have been brought to earth's surface by some high ranking Reptillian god who successfully rebelled against the leadership, and with the help of the Anunnaki, was able to escape the underground and came and established ancient Sumeria. From there, the language spread havoc throughout North Africa, and finally into Southern Africa. Now its agents in Southern Africa, having discovered that some Southern Sudanese tribes share the language, are instigating tribal conflict in Southern Sudan with the hope that the language will be forced upon all Southern Sudanese people the way it was forced upon "Botswana" peoples. The bottom line is that Setswana language, just like English, is a foreign language in our country "Botswana". The language should never even have been considered if a National language, other than English needed to be adopted. We would have been better off adopting as a national language, one of the indeginous languages, such as Seyeyi, SeNaro, Kalanga, Xanikwe, etc. etc.
Thursday, June 30, 2016
Bayela (Elas), what's with the zebra?
The Kalanga verb "KU YELA" means "to measure". The human workgroup (under the Anunnaki) that was responsible for the task of measuring are the Bayela (in Kalanga), the Greeks/Elas (in English). Among the Bayela the animal known in English as a zebra, is ubiquitous. It is called "TEMBO" in Kalanga. The stripes of the Greek flag mimic those of the zebra. The totem of Bayela is the zebra. Some people claim that the Botswana flag colours depict a zebra's stripes; while on the Botswana coat of arms, two zebras are depicted.
So, why the zebra? I have thought long and hard over this. I came to the conclusion that to train humans in the art/skill of taking measurements, the Anunnaki must have used a string/rope/chord painted with alternating black and white markings. To the humans this rope looked like a zebra/tembo. So the humans who used that rope in their daily chores (Bayela or Greeks) came to be associated with the zebra. In America such a rope would have looked like a certain snake, something which would have caused the builders of Machu Pichu great discomfort if not outright panic and/or pandemonium.
It is almost certain that the AbaTembu of South Africa, among whom we count people like former president Nelson Mandela, are Bayela/Greeks. They carry the TEMBO/TEMBU name, and they identify themselves as Kalanga first, then Xhosa second. This does not mean that the Xhosas proper, are any less Kalanga than the Abatembu. All it means is that the Xhosa's , as Ngunis (fence builders/menders) ceased to identify themselves as Kalangas much earlier than the AbaTembu. The latter probably carried out measurements in the mines, and therefore retained the universal language (Kalanga) for much longer than the other Xhosas.
So, why the zebra? I have thought long and hard over this. I came to the conclusion that to train humans in the art/skill of taking measurements, the Anunnaki must have used a string/rope/chord painted with alternating black and white markings. To the humans this rope looked like a zebra/tembo. So the humans who used that rope in their daily chores (Bayela or Greeks) came to be associated with the zebra. In America such a rope would have looked like a certain snake, something which would have caused the builders of Machu Pichu great discomfort if not outright panic and/or pandemonium.
It is almost certain that the AbaTembu of South Africa, among whom we count people like former president Nelson Mandela, are Bayela/Greeks. They carry the TEMBO/TEMBU name, and they identify themselves as Kalanga first, then Xhosa second. This does not mean that the Xhosas proper, are any less Kalanga than the Abatembu. All it means is that the Xhosa's , as Ngunis (fence builders/menders) ceased to identify themselves as Kalangas much earlier than the AbaTembu. The latter probably carried out measurements in the mines, and therefore retained the universal language (Kalanga) for much longer than the other Xhosas.
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