Wednesday, November 14, 2012

and Easter Island .....


One of the most significant effects of tampering Ikalanga language with Draco Reptilian, as has happened in Egypt and Southern Africa is the use of the preposition “Mo” or “Mu” in the tampered languages. A typical Kalanga word “n’nhu”, meaning “a person” becomes “mo’nhu” in the tampered Shona language spoken mostly in Zimbabwe. “N’holo” meaning “head”, becomes “M’soro” in Shona. So as a general rule, Draco Reptilians change the Kalanga preposition “n’...” to “mo...” even in those cases where they then retain the rest of the word unchanged.

Such seems to have happened in the naming of the Easter Island statues known as the Moai. I believe the uncorrupted pronunciation ought to be “Moaawi”, meaning “One who doesn’t fall”.  The noun “Moaawi” is formed from the Draco preposition “Mo”; the negation “aa” meaning “does not”; and the infinitive verb “ku wa” meaning “to fall”.  Thus the name for the Easter Island statues is a mixture of Illui Kalanga and Draco Reptillian Sotho/Tswana.  Indeed the word “Moaawi” can be considered to be an uncorrupted Sotho/Tswana word meaning exactly the same as it does in Draco-corrupted Kalanga language. Such is the intricate inter-twining between the two languages, the Illui Kalanga and the Draco Reptilian Sotho/Tswana.

The act of falling seems to have occupied centre stage in the time of the Illui presence on earth. The name Illui itself is derived from the verb “ku wa” meaning “to fall”. Mapungubwe mesa is called “Liwa”, meaning “a place of the falling”. Maybe this is understandable in a way, given the absolutely incredible spectacle (to our then- primate ancestors) of rockets landing from the heavens. But perhaps it was the Illui after all, who were fascinated with falling, which would strongly suggest that the sight of a living creature falling was alien to them. In other words – they had wings; they were akin to birds.

As already noted, the Bawumbe people of Sothern Africa (e.g. at Mulambakwena) count themselves among the most hostile opponents of the Draco Reptillians, while the Bakwena people are among the Dracos’ most ardent supporters. The totem of the Bakwena is the crocodile, while that of the Bawumbe is the hoopoe bird. The colours of the hoopoe bird – red, black and white somewhat resemble those of the Bateleur eagles.  The creatures depicted on the Zimbabwe Soapstone bird sculptures are part human and part bateleur eagles.  In the Anunnaki lore, the name Inanna could be a corruption of the Kalanga “Inaana”, meaning “a black-white-red coloured female”.  In Kalanga culture, the colours red, white and black are almost synonymous with “godliness”. It is no wonder that the flags of Middle Eastern countries such as Egypt carry combinations of these basic colours.

Come to think of it the colours would offer basic camouflage to a resident of Mars! So, maybe the Illui were winged red, black and white beings. That said, I hope the Americans have a loud speaker on the Mars rover Curiosity, from which they can broadcast the audio “Mabuyani, ta tumwa ne bana benyu!”  which means “Hello, we have been sent by your children”. Such a message would assure the Anunnaki that the rover is not from some Draco-affiliated aliens, thereby persuading them to remove the light warp that they may have surrounded the rover cameras with.

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