Sad state of affairs in Cameroon

There is an advert which starts with the line "I see the world through the eyes of a child..." You know the one I mean where a couple fly past the Nelson Mandela monument, as young children watch from below. There really is nothing wrong with seeing the world that way, because at the beginning we were all children anyway, and the gods held our hands to lead us through the vicissitudes of life.

Canada officially speaks both English and French, but there is no war in Canada resulting from that. The question that comes to mind is - did the new "post-independence" rulers ever consider making both English and French official languages in ALL of Cameroon, and making both languages compulsory subjects in all primary, and secondary schools? 

You see, the trouble with Africa's politicians is that they are rarely "national" in their approach to politics. Instead of trying to work out a system by which peace and unity would reign in the country, they are always looking for cleavages in a country which they can exploit to propel themselves to the top. Once they are at the top, there is no longer an incentive for bringing peace to the nation.   

Middle East Peace

 Southern Africans want to see peace reign between the Israelis and the Palestinians. What we, as Southern Africans (not only South Africans) consider desirable and possible is that Israelis and Palestinians do live peacefully, side by side IN ONE COUNTRY. After all that is what freedom-seeking South Africans, aided and abetted by the rest of humanity, achieved – live together in one country. Unfortunately, and for some weird reason, humanity this time around does not seem to believe that the ONE COUNTRY solution is possible. Even the United Nations believes that the two state solution is the only viable solution to strive for.

Given that the two communities, Jews and Palestinians are fighting over the same piece of land, you’d wonder why those who support either side continue to hold firmly to the goal of a two state solution. The two-state solution involves borders. Borders established in a state of war can never be permanent. The state of war between the Jews and Palestinians has its origins in the Biblical Exodus. It stands to reason therefore that if two states were established today, along the 1967 war borders, such borders will be breached in the not too distant future. And the breach may be through the use of nuclear weapons.

I am one of those people who believe that a one state solution for the Jews and Palestinians is possible. Unlike the majority of humanity which sees religion as an impediment to peaceful co-existence, even graver than one’s COLOR, I subscribe to the belief that God is blind to one’s religion. In my view a pious Muslim has the same access to God as a pious Jew or a pious Christian, Buddhist or Hindu. God can see through us all, because we all reside INSIDE God and therefore we cannot hide anything from God.  

Of course the simple argument in favor of a one state solution is that in almost every country that currently advocates for a two state solution in Palestine/Israel, there are religious Jews and Muslims living side by side in peace. Why can’t that be the case in Israel/Palestine?

National boundaries mean little against Corona virus

Notwithstanding the message in the Urbi et Orbi -

Sad death of British teen ager Harry Dunn

The death of the British teen ager on a motor cycle, hit by an American driver on British soil is a very sad incident indeed. There can be very little doubt that the American lady was distracted - she was driving on the wrong side of the road, if the police are to be believed. Her  mind was way back in America where they drive on the right side of the road.
This kind of accident has either happened or "nearly happened" in many other countries, and all because humanity is too lazy to transition to drive on the same side of the road IN ALL COUNTRIES.

Perhaps, in honour of Harry Dunn, the United Nations can start the discussion of HOW humanity can adopt one-sided driving. The anti globalists will no doubt oppose such a move, but I sincerely believe that most of humanity would like to see all countries driving on the same side of the road. What do you think?

Origin of Sinai?

The Lemba people of Zimbabwe say they originate from a place in the Middle East called Sena. The priestly group whose history is well documented in the Dead Sea scrolls were called the Essene. The Anunnaki god known by the Greeks as Apollo was also known as Nannar-Sin by the Sumerians. Lastly we have Mount Sinai on the Sinai Peninsula.

The word Apollo means "well endowed" (in the groin area), in the Sumerian/Coptic/Sotho/Tswana language. But what, if anything has this got to do with "Sinai" or "Sena" or "Sin"?

In Kalanga language the endowment I have alluded to above is known as "tjiSena Nyemba". Let me unpack the word "tjiSena Nyemba":

"tji" is just a preposition?, like "a" or "the" in English, or "le" in French.
"ku Sena" is a verb, meaning "to go under (something)".
"Nyemba" is a bean plant or bean leaves.

That the Anunnaki were astronauts is beyond doubt. It is only when you are up in space above the Sinai Peninsula, that the peninsula clearly resembles "tjiSena Nyemba". The Red Sea branches into two "Nyemba" leaves: the Gulf of Suez towards the South/West and the Gulf of Akkaba towards the North/East.

Our gods were an expeditionary force. To them sex was no big deal. Perhaps it is in this context that the young Danish couple who recently "desecrated" the Pyramids by posing as if in a sexual act on top of the pyramid should be viewed. So sad that their impulsive behaviour may have contributed to the tragic loss of life of Vietnamese tourists.

Sex starved Igigi

And so the Sumerian/Coptic/Sotho/Tswana language is a relatively new language on earth, compared to Kalanga language. It (Sumerian) did not exist on earth when the Barwa were named Bangwa-Ato, Bangwa-khwizi etc. It was certainly spoken on Mars by sex starved Igigi, two hundred of whom were relocated to Earth by the god Marduk when he married an Earthling.

Some of the sexual obsessions evident in the Sumerian tablets' stories may infact be no more than sexual hallucinations of the writers themselves - the Igigi. After all they had  spent thousands of years without contact with a female. It's not surprising that their world would revolve around sex after that length of time.

Their language is so close to Kalanga that it could have started as no more than a slang version of  Kalanga. I draw this conclusion from one particular observation:

Enki was born of the Orion Queen, with no participation of a male. If it is he who then genetically engineered us humans, how come he did not teach us Sumerian/Coptic/Sotho/Tswana before we learnt Kalanga?

I think it is possible that the Sumerian tablet story on the sex exploits of gods like Enki and godess Inanna are actually a figment of the imagination of a sex-starved Igigi imagination.

Pull down Three Chiefs monument eyesore.

Given what we now know about the shape of our country's map, that it depicts male sexual organs, it is obvious that our three chiefs who went to England to "ask for protection" from the British Crown in 1895 couldn't have had a hand in drawing the map of our country; the map was drawn by the Anunnaki! Not even Cecil John Rhodes company could have been permitted by the Anunnaki to interfere with the shape of "the Penis". So what exactly are we honoring the three (Barwa) chiefs for?

I say pull down the Three Chiefs Monument erected in front of our august courthouse!

Ku wa - To fall

Someone was watching as the Anunnaki fell from the sky. He/She subsequently called them "Lui", meaning "the faller". The fallers were quite unlike the observer. So rather than refer to the faller as "iye", meaning "him/her", the observer referred to the faller as "ilo", better understood as "it". The word "illui" is correctly written as "i-Lui" meaning "it's the faller". The observer of the Anunnaki falling from the sky was Homo-Naledi. Homo Naledi was a highly evolved ape, though still incapable of speech as we know it today. It was from Homo Naledi that the Anunnaki fashioned us, human beings.

When the Anunnaki fell from the sky, the observer was standing somewhere in the vicinity of Mapungubwe hill. The hill subsequently acquired names related to that event:  "Po", meaning "at the place"; "Shashe", meaning "home of the King". It is from the word "Po" that the country Poland and its people "BaPo", meaning "the Polish people"  got their name. You see, we can understand a lot about the past just by correctly reading (and interpreting) what is written today. For example, the written words "WaYei" and "BaYei", both of which are the name of a tribe in western Botswana/eastern Namibia should be read exactly the same way.  In German (and in Polish) the letter "W" is pronounced rather like the English letter "V", so is the letter "B" in Kalanga (or Russian). In consequence, the capital city of Poland, written "Warsaw" in English, is correctly pronounced "Ba-Sa-Wa" in Kalanga and in Polish, meaning "Those who did not fall". So, the Poles referred to themselves as "Those who did not fall from the sky", to distinguish themselves from the Anunnaki. This was all done at Mapungubwe, aka Po by the descendants of Homo Naledi.

"Naledi" is not a Kalanga language word. It is Sumerian/Sotho/Coptic/Tswana. How did Sumerian language reach Southern Africa, such that places which previously had Kalanga names, now have Tswana (or corrupted Kalanga) names?  Indeed how did Sumerian language reach Sumer? I believe Sumerian was the language of the Igigi, and that it reached Earth via Mars. I also believe Sumerian language can be traced back to its real orgins - the Orion Empire! Recall that the inhabitants of the Orion Empire evolved from a mantis-like insect called a Kherb, read "kgarebe" in Sumerian/Sotho/Tswana. They were also called the SSS people. To me this sounds very much like the Si-Si-Si people. Those familiar with the Tswana song "Si, Si, Si, ..amalalasi...si..amalalasi. Ke tsamaile le malome...amalalasi..si..amalalasi..." will probably "see" the link even to the Anunnaki god Nanar Sin. But I digress.

In the WeekEndPost newspaper of 29 July-04 August 2017, under the column "this Earth, my brother", Benson C Saili writes:

"...The Sumerians referred to themselves as Ugsaggigga, meaning "The Black Headed People". That way they distinguished themselves from people they called the Dingir, or the "Righteous Ones Of The Rockets"...

I submit that "Ugsaggigga" actually meant "Those who are not the Igigi". In other words while the "people" at Mapungubwe/Po, who spoke Kalanga, distinguished themselves from the Anunnaki by calling themselves "Ba-Sa-Wa" or "Warsaw", the Sumerians on the other hand simply referred to themselves as "Those who are not the Igigi". It may even be possible that the "Sumerian tablets" were written on Mars, and subsequently transported to Sumer. The name "Nhibiru" certainly refers to planet Mars. It is a Sumerian/Sotho/Coptic/Tswana word, meaning "The Red One".

Kalanga language on the other hand could be from Sirius, if not a composite language made from Sirius language mono syllables. King Alalu (Ba-Chi-Alalu) may have introduced those mono syllables to Homo Naledi. The religious chant "Aleluya!" is actually the Kalanga phrase "Alalu wouya" meaning "There is (King) Alalu". What is clear is that Kalanga predated Sumerian/Coptic/Sotho/Tswana both at Mapungubwe and in Egypt. What's more the very people who introduced the Sumerian language to Earth, the Igigi, derive their name from Kalanga language. I-gigi unpacks as follows:

I- is the usual "It's..."
Gigi - is the sound made by a heavy person walking (or hurrying) past. Recall that the Igigi were giants whose abnormal growth was caused by extended lengths of time spent in space, guarding among others, earth's orbit.

There are more Sumerian language super-impositions on Kalanga words. The popular Tswana name "Molefe" is a corruption of the Kalanga phrase "Mu li pe (ilo lui)", meaning "Feed the faller" i.e. with sh!t, of course.

Not quite an arrow...

For the Anunnaki on Earth, East was associated with birth, while West was associated with death. The map of our country can be interpreted as a "squashed" arrow, pointing East towards Mapungubwe Hill. But it can also be viewed as  "squashed" male sexual organ, complete with the testicles. Again it points East, but this time Mapungubwe hill is the "seed" coming out all the way down the 22 degree latitude as the urinary tract of the "penis".

The gods seem to have loved figurative notation. To those who feel offended by what I wrote, sorry the truth is that we were made by the Anunnaki. All I am revealing is how very "human" the gods were after all.

The arrow...

Oh no, they are here.They never left. Why would they?  In fact  they may even have supervised the Berlin "scramble for Africa" conference.

I was wrong to suggest that the map of our country depicts Queen Victoria's crown, with the Mapungubwe hill (aka Po) just across the Limpopo river in South Africa, as the jewel in the crown.

What the map of our country depitcts is an arrow pointing at Mapungubwe hill, the place that the Anunnaki first made their home on planet Earth.

This post is dedicated to the memories of Patrick Van Rensburg and Dr. Elmon Tafa. May their souls rest in peace!

Understanding History through Kalanga

The Anunnaki had a hard time trying to control us humans. No wonder the Deluge was such a welcome opportunity to cull us naturally.  The name "Noah" is a mispronounciation of the Kalanga phrase "U no wha", literally meaning "One who hears", but normally meaning "the obedient one". So, Noah was spared from the Deluge calamity because he was obedient to the Anunnaki.

The Anunnaki lord Enlil was not very popular among humans. In Kalanga, Enlil (also referred to as El, which is pronounced as Elo) is "Ileli" also referred to as Ilo. The word "Ileli" indeed means the same thing as the Sotho language word "Jehova", i.e. the one who is present here. The difference is that whereas the Sotho word expresses no emotion, the Kalanga word expresses dislike or contempt towards the object.

To instill discipline into humans, the black Anunnaki became a great asset. Humans were scared stiff of black Anunnaki. Again Kalanga language helps to unravel the basis for such a conclusion. The English word "anathema", which by the way is also used by the Catholic church, is a composite Kalanga word. "An-a-thema" means "Black lord". So, if you hate blacks, blame either the (black) Anunnaki or your cowardly self.

The Russians and Jews are almost inseparable. The relationship between the two is like that between Bakwena (animal herders) and Bangwato (milkers). You see, Russians are Bakhurutshe. Recall that the defining word for Bakhurutshe is "lutshi" which is a fibre made from tree bark, and from which ropes can be twined. A semantic shift from "lutshi" resulted in "Rus". So the Russians fetched "lutshi" from the bush, while Ba-kosha (Jews and or Palestinians) made ropes out of that "lutshi". As human technology developed, "lutshi" was displaced by "ikusha" i.e. sisal. "Kushat" means "eat" in Russian. A rope is called "Kanathi" in Russian, which in ancient Kalanga or Zulu implies "Ours". Indeed "nash/nache" means "ours" in Russian.

The term "Russian Jew" is therefore a tautology. The two groups, Russians and Ba-Kosha, have been embedded within each other since human creation. They are, for all intents and purposes, one nation!

I think "Israelis" and "Palestinians" are one tribe - BaKosha.

From a Kalanga language perspective, all human groups whether they be tribes or nations, started off as work-groups. Examples of such groups are the English (Ba-Engi); the Chinese (Ba-Tsha-ina); the Greeks (Ba-Yela) etc. As the groups became politicised, some coalescences, mainly of a religious nature occured across groups, resulting in new groups/nations being formed. Such are the Israelites (Ba-isiRa-Illui); the Arabs (Ba-Araba in Coptic/Sotho language); the Scotts (Ba-Sekota in Coptic/Sotho language).

I believe that the Jews and Palestinians were originally one tribe/workgroup, namely Ba-Kosha. Recall that the verb "ku kosha" in Kalanga means to twine strands of fibre (lutshi) to make a rope. The Ba-Kosha (Cushites) made these ropes during the building by the Anunnaki, of Lalibela churches in Ethiopia. The Ba-Kosha were a large group. It is from their name Ba-Kosha, that the Jews today eat food described as Kosher.

Why do I think that Palestinians are Ba-Kosha (Cushites)?. The pattern on the late Palestinian leader (Yasser Arafat's) head scarf is a net. You create a net by "ku kosha". For the many years that I watched PLO leader Yasser Arafat on television, it never occured to me that there could be a symbolism to his head scarf. Then the Pope (not the current one) visited Bethlehem, where Jesus Christ is said to have been born. The Palestinians had laid out the Yasser Arafat head scarf pattern in display. The many scarfs displayed seemed to scream something at me as I watched on TV. I couldn't tell what they were saying. Now that I understand the way human nations/workgroups started, I can clearly "hear" what that scream said - "Ti Ba-Kosha" (We are Cushites).

Isn't it a shame that one nation, one tribe has become so polarised by politics (Israeli and Palestinian), by religion (Jew and Muslim) that it feels like an insult to either group to point out that they are one tribe after all - Ba-Kosha?

Sphynx's nose - "mystery" solved

And so the "mystery" of what hapenned to the nose of the Sphynx is no mystery at all. Egyptologists and others have said that the Sphynx depicts Anunnaki god Enki's son, Ningishzida.

I have argued that the name "Ningishzida" is a misspel; that it should infact be "Nin-Gi chi zwida", whch is a Kalanga/Anunnaki phrase meaning "the young one - on earth, who loves himself".

So Ningishzida certainly had a reputation of self exaltation, which reputation he may have earned from his grandiose construction of his likeness as the Sphynx. Such a character is highly unlikely to have constructed his face WITHOUT A NOSE. Infact he is more likely to have constructed his nose exactly as it was - complete with the Anunnaki beak that I wrote about in the previous post.

Then someone who wanted to wipe the Anunnaki history out of our psyche, and replace it with God, must have decided that Ningishzida's (Sphynx's) beak could lead to a destabilisation of religion, and consequently truncated the nose/beak.  

Yes, they looked like parrots

The Anunnaki indeed facially resembled the "face" carved on the rock at Khami ruins. I have noted that that face is somewhat similar to the face of a sheep (Khwizi in Kalanga). The same face also resembles that of a parrot (Wenga in Kalanga). Infact the word "wenga" means "resembling the Illui".
But there is an even closer resemblance to the Anunnaki that I have just become aware of: the Australian Kuala bear. "Kuala" is a Kalanga word. It is constructed similarly to the "Kurana"  or Koran. While "Kurana" means "Ra's thing",  "Kuala" means "Allah-like", rather than "Allah's thing".

It all figures. The Anunnaki came from an extremely cold planet, in comparison to earth. That is why they had to be constantly fanned and literally "put on ice" by the "Bakhwa" (Bushmen). Imagine what would happen to our noses if we had to inhale cold frozen air for thousands of years. The noses would turn into hard beaks!

I do not dispute that the Anunnaki may have been "seven/eight foot tall Nordiks". The Tswana name for an Albino - "leswafe", and the corresponding Tswana saying "an albino does not die, but disappears" suggest that there may indeed have been albino-looking extra-terrestrials who lived extremely long lives in the past.

Barwa doctored Adam and Eve story.

As previously shown, the word Barwa is a mispronunciation (by Kalanga speakers) of the Sumerian/Coptic/Sotho/Tswana word 'Barua', meaning 'those who rear animals'. As animal herders (cattle, goats, sheep, camels), Barwa have always had ample time on their hands to explore art. In consequence thereof they spun all sorts of tales covering all imaginable facets of human evolution. One such story is the biblical story of Cain and Abel, where the animal herder was favoured at the expense of the tiller of the soil. The other story is that of Adam, the first human being. If what Ben Saili writes in his collumn in the Weekend Post newspaper comes from the Sumerian tablets, then Adam was created as a LULU AMELO, i.e a hybrid helper.

You see, I am fluent in both Kalanga and Setswana languages. It is quite clear that the events that the Sumerian tablets record or describe, happened in a KALANGA-SPEAKING environment. The strenuous attempts by Barwa to deny that fact only exposes them as either ignorant of the Kalanga language or outright liars. Fortunately the majority of Barwa in Botswana STILL speak Kalanga, albeit behind closed doors! These though, are too cowardly to correct their Sotho-extracted cousins about the true identityt and meaning of such Kalanga terms as ILLUI, ANUNNAKI, LULU AMELO etc.

I have written that the 'LA' in the word LA-LI-BELA, used in reference to a region in Ethiopia where the rock hewn churches are found, means "chemical or liquid". Perhaps more accurately, one can say "LA" means "liquid compound". The Kalanga word PA means 'to give'. From this, LAPA means to heal - literally 'give compond'. PALA means 'to hew', also literally meaning 'give compound', because the Anunnaki used some kind of chemical or compound to hew rocks. 'Mampara' is a typical Kalanga word meaning 'giver/feeder of RA'. Perhaps the blogger 'Destroyer-muntu' can now appreciate why a mampara is looked down upon; he dished faeces (sh!t) for the Anunnaki!

LULU/LULO is best written as LU-LU or LU-LO. The first LU is a noun-prefix, while the next LU or LO denotes 'composition'. Adam the LULU, therefore means 'the one made from a compound'. I have no problem with the interpretation that this means "helper". It is an unbiased interpretation. However I have a problem with the AMELO part. The Kalanga word AMILO means the jar or container into which animals are milked. Thus the Sumerians, as the earliest Barwa, have given us a distorted version of Adam's creation - that he was created as a helper FOR MILKING ANIMALS. That version simply can't be true! Indeed, elsewhere the same tablets describe how it became necessary to create human helpers TO RELIEVE THE ANUNNAKI WORKERS OF STRENUOUS MINING TASKS. As for the version that Adam was created as the first milker (LULU AMELO), who in today's lingo would be referred to as "nkami", or more appropriately, a "Khama"; that's just the kind of cr*p that the Reptillian converts try to push down the throats of our (Kalanga) people day in and day out.

Setswana - a Reptillian language.

Some prominent researchers have shown that Sotho/Tswana language shares significant roots with European languages, in addition to being very similar to the ancient Sumerian language. A closer look shows why that is inevitable.

Most European languages were spawned by the Latin language. The word "Latin" could be a corruption of the Tswana phrase "La'a Tin" which is a short form of "Loleme la'a Tintibane", which in turn translates to "Tintibane's language". Again this ties in nicely with the legend of the origin of the Tswana people.

The legend says that the Tswana people originated from one Matsieng, who was helped by Lowe to escape from Tintibane, king/ruler of the underworld. I have posited that this Tintibane is the leader of the underworld Reptillians, while Lowe is the Illui or the Anunnaki. It is also possible that "Matsieng" could infact be "Macheng". The latter is a word used by some Tswana speakers to mean "lake" or "pond".

Setswana, just like English, is a foreign language

There is abundant evidence that the Tswana language is a foreign language in Africa. The Tswana language, also known as Setswana, is a version of the Sesotho language, which in turn is a version of (Egyptian) Coptic language. These languages evolved from ancient Sumerian language, a middle eastern/Asian language. They are not native African languages. What is the evidence?

For starters, nearly all the tribes that comprise the "Tswana" nation in Botswana today, identify themselves by corrupted Kalanga names. Examples are Bangwa-Ato (Bangwato); Bangwa-Khwizi (Bangwaketse); Be-hakata (Bakgatla); Bakuina (Bakwena); Batugwa (Batlokwa). Furthermore, the areas in which these tribes live carry Kalanga names. No people name their territories in a foreign language. The above facts point to the Setswana-speaking people of Botswana as being originally Kalanga speakers. But how and when did Sotho/Tswana language spread into Africa?

Southern Africa has the answer to these questions, thanks partly to Tswana legend. According to documented Tswana legend, the Tswana people originated from an ancestor by the name of Matsieng. Matsieng was helped by Lowe to escape from Tintibane, leader of the Underworld.

For a long time I dismissed this legend as pure fiction. But the more I sought an answer to the question of how the Tswana language reached Africa, the more the evidence pointed at the Reptillians. You see, the northern part of South Africa, the southern part of Zimbabwe, and the eastern part of Botswana is an area heavily infested with Setswana language. The people who live in these areas originate from Mapungubwe, a hill on which the Anunnaki made one of their earliest settlements in Southern Africa. It is known for a fact that the people of Mapungubwe were Kalanga speakers. So how did they become so predominantly Tswana speakers?

The Zimbabwe soapstone birds provide the answer. As I have written on numerous occassions before, at least one of those stones depicts a lizard/reptile creeping up to a bird perched on top of a Mapungubwe hill-like pedestal. In my view the message borne by that sculpture is simple: The Anunnaki/Illui were chased from the Mapungubwe hill by the lizards or Reptillians. Note that no human, nor any earth animal for that matter, would have had the gall to challenge an Anunnaki settlement and actually chase them away. So what is depicted on the Zimbabwe soapstone sculptures points at a Reptillian takeover of an Anunnaki settlement. Thus Mapungubwe hill changed hands from the Anunnaki to Reptillians. This must be how the hill also changed language from Kalanga to Sotho/Tswana.

Now back to the legend of Tintibane which says that the Tswana people originate from Matsieng who was helped by Lowe to escape from Tintibane, the leader of the underground. In my view, this Tintibane is none other than the leader of the Reptillians who today occupy vast underground cities below planet earth. I know that "rational" people simply cannot believe that there are such entities as underground Reptillians. I wouldn't believe it either if I hadn't experienced it first hand. I know it was not a dream, although my body seemed to have stayed in my bed all night. This was in the year 1975/76. I will not bore you with the details, but they took me down a tunnel whose entrance was hidden under a pond/lake somewhere in either Indonesia or Malaysia. They were reptiles, green scaled dinosaur-like creatures; very scary at first, but amazingly friendly and extremely caring as we flowed down the tunnel to their wordl!

So to me the legend of Tintibane is real. Setswana language must have been brought to earth's surface by some high ranking Reptillian god who successfully rebelled against the leadership, and with the help of the Anunnaki, was able to escape the underground and came and established ancient Sumeria. From there, the language spread havoc throughout North Africa, and finally into Southern Africa. Now its agents in Southern Africa, having discovered that some Southern Sudanese tribes share the language, are instigating tribal conflict in Southern Sudan with the hope that the language will be forced upon all Southern Sudanese people the way it was forced upon "Botswana" peoples. The bottom line is that Setswana language, just like English, is a foreign language in our country "Botswana". The language should never even have been considered if a National language, other than English needed to be adopted. We would have been better off adopting as a national language, one of the indeginous languages, such as Seyeyi, SeNaro, Kalanga, Xanikwe, etc. etc.

Bayela (Elas), what's with the zebra?

The Kalanga verb "KU YELA" means "to measure". The human workgroup (under the Anunnaki) that was responsible for the task of measuring are the Bayela (in Kalanga), the Greeks/Elas (in English). Among the Bayela the animal known in English as a zebra, is ubiquitous. It is called "TEMBO" in Kalanga. The stripes of the Greek flag mimic those of the zebra. The totem of Bayela is the zebra. Some people claim that the Botswana flag colours depict a zebra's stripes; while on the Botswana coat of arms, two zebras are depicted.

So, why the zebra? I have thought long and hard over this. I came to the conclusion that to train humans in the art/skill of taking measurements, the Anunnaki must have used a string/rope/chord painted with alternating black and white markings. To the humans this rope looked like a zebra/tembo. So the humans who used that rope in their daily chores (Bayela or Greeks) came to be associated with the zebra. In America such a rope would have looked like a certain snake, something which would have caused the builders of Machu Pichu great discomfort if not outright panic and/or pandemonium.

It is almost certain that the AbaTembu of South Africa, among whom we count people like former president Nelson Mandela, are Bayela/Greeks. They carry the TEMBO/TEMBU name, and they identify themselves as Kalanga first, then Xhosa second. This does not mean that the Xhosas proper, are any less Kalanga than the Abatembu. All it means is that the Xhosa's , as Ngunis (fence builders/menders) ceased to identify themselves as Kalangas much earlier than the AbaTembu. The latter probably carried out measurements in the mines, and therefore retained the universal language (Kalanga) for much longer than the other Xhosas.

Bahumbe, or rather BahumBELa

The post "BEL- means To Dig", as presented in the blog "myikalanga dot blogspot dot com" broadly defines who the Bahumbe are. In that post I stated that I did not know whether the English word "Bell" was derived from the Anunnaki word "BEL". Well, now I know that it was.

The word "BahumBE" is a short form for "BahumBELa". They are ancient stone masons. They dug/hewed the toilet holes on the Mapungubwe mesa. I know this because the Batugwa (Batlokwa), who hated them for taking their time and not hurrying to offload the latter (Batugwa) of provisions that the Batugwa carried to the top of the Mapungubwe mesa, called the Bahumbe -"dibetsa". The word "Dibetsa" suggests that the BahumBELa HIT something which made a loud noise, similar to hitting a BELL! The word "humBELa" today, in modern Kalanga, refers to the nocturnal, burrowing ant-eater; thereby associating the "BEL-" prefix with digging. The hatred of the Batugwa towards the BahumBELa has been immortalised in the adoption of the ant-eater (Thakadu) by the Batugwa as their totem. The rock-hewn churches of LaliBELa in Ethiopia also associate the BEL prefix with stone-masonry.  "La" means liquid/water; "li" is a verb, means "doing"; "BELa" means "hewing/digging".

The totem of the BahumBELa is the hoopoe bird. The African hoopoe is called "TjiBELu" in Kalanga. It is a beautiful red, black and white bird. I have stated in the past that I suspect that the original tjibelu was not the hoopoe, but a more or less similar dark grey little bird known in Kalanga as a "khoodza-ntanda". The khoodza-ntanda makes a "BEL-" sound as it hews dry wooden branches/logs, presumably to nest in there. This puts it as a good candidate for the name "TjiBELu". If my suspicion is correct, then this would suggest that in assigning the hoopoe, which is similar in features but not in color to the khoodza-ntanda, as the totem of BahumBELa, the Anunnaki could not see the obvious color difference between the two birds - a trait that makes the Anunnaki possibly color-blind! I know this sounds like BS. I don't know of any scientific basis that could have rendered the Anunnaki color-blind on earth. So maybe it's BS alright!
Speaking of themselves, the premordial stone-mason BahumBELa, simply said "Ndi mBELa/e/i" meaning "I am a stone-mason". "Ndi mBELe" metamorphosed to the modern word "Ndebele".

I have written before that the persistence of the Kalanga language among the communities surrounding the gold mines of Nyangabwe (Francistown) was due to Kalanga being the lingua franca of the mines WHEN MODERN HUMANS WERE ENGINEERED BY THE ANUNNAKI. Thus when a Kalanga says "I am a child of THIS soil", s/he means it almost literally!

Further proof that Kalangas are associated with mining lies in the Bakhwa (Bushman) language. The Bakhwa refer to Kalangas as "GUBU". In premordial language, "GU" meant "house/enclosure", while "BU" meant "below ground", as in the Kalanga word "tjiBU" which means a young, sweet, succulent root. Bakhwa are thus, the only tribe that I know of that refers to Kalanga SPEAKERS as "miners".

Speaking of Tjikhwa (language of Bakhwa), the word "ABA" in Tjikhwa means a "dog"; and in Nguni (Xhosa/Zulu)language the verb "uKU Donsa" means to pull (I think!). Thus when we were young (2 or 3 yrs old) we were taught a song which went something like  (sorry I'm musically illiterate):

Soh soh mih reh doh, ABA ka Donsa; mih reh doh, ABA ka Donsa.

Initially we were told that it was a song of Bushmen driving a span of draught dogs. So we loved singing it. I guess this unsettled the adults quite a bit. So we were later told that the song was infact a song of witches (Baloyi). We no longer sang it, but our fear of baloyi meant that we could never forget the song.
I only recently learnt that the Anunnaki word "ABA" meant "Run". From this I figured out that the song was infact:

Soh soh mih reh doh, ABA ka to sa; mih reh doh, ABA ka to sa.

"ABA ka to sa" means "Run, we are lighting up!" This is the song that the Anunnaki used to sing to warn human mine workers that explosives were being set off! Almost any Kalanga knows this song, but perhaps like me, did not really know what it meant. There is nothing political about the song, so there was no need for political panic from certain quarters :-))
     

Final word on the BaKhurutshe

Like most Kalanga tribes, the Bakhurutshe have a Sotho/Tswana-speaking component and a Kalanga-speaking component. Those of the "Bakhurutshe" component predominantly speak Kalanga, while those of the "Bahurutshe" component predominantly speak Sesotho/Setswana. Why the two tribal components adopted two different names may not be very difficult to work out.
In the post "Ku Tsha means To dig" I presented two possible explanations as to what the task of the human workgroup "Bakhurutshe" was, under the Anunnaki:

1 As Ba(Ku)Lutshi, they gathered LUTSHI (tree bark) from the forest to be used for making rope to hoist gold miners and Chinese (Ba-Tsha-ina) from their work holes.

2 As Ba(Kulu)Tshi, they served as the seniors in mining/digging operations.

I reached the conclusion that given the fact that Ma(Kulu)kuSa (blasting supervisor) was not Khurutshe but Humbe, explanation 2 fell away; thus leaving explanation 1 as the only correct explanation.

I now believe my conclusion was not justified, primarily because certain aspects of Makulukusa's job could still have been subject to the Bakhurutshe being his seniors - e.g when he was being hoisted from below ground level by Bakhurutshe. The reason why Bakhurutshe could have been assigned the senior role in mining operations, i.e. the reason why possibilty 2 does NOT fall away, is that the lives of other mining cadres depended on the Bakhurutshe's rope-making and hoisting skills. If I was a soldier executing an assault on enemy combatants, I would feel a lot safer being covered by gunfire from my senior than from my junior! Or isn't that the way the military do it?

And so both possibilities 1 and 2 apply, with 2 being a natural consequence of 1. But initially, the core responsibility of Bakhurutshe was 1. It was at this time that their queen "MadaEn" (lover of the Lord), a daughter of Enki (possibly with a human woman) left Southern Africa for Egypt or Ethiopia (ka Mabunde) to get married.  She was accompanied by a large contingent of Bakhurutshe, who were probably going to get trained in rock masonry at Lalibela. MadaEn (Madene) never returned to Southern Africa. She died in north Africa, according to oral history.

By the time the Bakhurutshe returned to Southern Africa, they already had facial appearances of Ethiopians or north Africans. But they still called themselves Bakhurutshe, nevertheless. The component group that had stayed behind in Southern Africa however, had gradually changed from gatherers of LUTSHI to seniors-at-mining (BaWuluTshi/BaHuluTshi). This metamorphosis might have been driven partly by advancement in technology, such as using sisal instead of LUTSHI.

And so the Southern African Bakhurutshe, by then known as BaWuluTshi/BaHuluTshi ended up being BaHurutshe, due to Sesotho/Setswana corruption.