ThwaMambo

In the post entitled “Feeling like a sparrow” sometime in December 2012, I wrote:

How did “Anu” become “Ato”?. How did “nambo” meaning “a step” become “thambo”?. I suspect the Draco Reptilians forced people to spit (Apthu!) when talking about King Anu.

Well, I now think it was not the Draco Reptillians who “forced” people to spit; at least not directly. There is a people in Southern Africa, possibly in South Africa herself, called the Thwamambo. The Kalanga word unpacks as follows:

Ku thwa: meaning TO SPIT

Mambo: meaning KING.

And so these were the people who basically changed Ikalanga language.

Gizzida

Now that the orgy of celebration over my “...troubles with this and that...” have subsided, I would like to correct a few misconceptions. Although I do not know whether the Anunnaki spoke Kalanga before they flew towards earth, I do know that they spoke Kalanga after landing on earth. I also know that all humanity associated with the Anunnaki initially spoke Kalanga language.

In an earlier post I showed that the Sumerian cuneiform sound “sh-“, as in “shems”, meaning -rockets, was mistranslated. It should have been correctly translated as “ch-“, as in the Kalanga word “chima”, meaning -a rocket. From this, one can see that the correct pronunciation of Ningishzida was NinGiChizwida. This was the name of the Anunnaki god, Enki’s genius son.

It is also my name (in a way) and it unpacks as follows:

Nin(Gi): the younger one (on earth). This was my “Lemba/Jewish” grandmother’s name. She re-formatted it without changing the meaning, and gave it to me when I was born, more than 60 years ago.

Chizwida: loving/proud of him/her self. This has been my blogging persona from “ZWIDEnkalanga” to “NkalangaUnoZWIDA”. Followers of forums dot gov.bw will be aware of course that I only became aware of the phenomenon of the Illui (Anunnaki) long after I assumed the persona.

I appreciate that the majority of readers will laugh this revelation off as BS, especially considering that I am supposed to be “anonymous”; however I am aware that many people, including the ever seeing big brother, know my true identity. To these I say go on, check out my claims.

The reason I have revealed this is to stress that it would be a great mistake to dismiss Ben Saili’s writings on the Illuminati’s secret science of onomatology out of hand. As Ben remarked when writing about the origins of the name “Kennedy”: names can kill you, folks.

Weird judgment; really weird!

There are things I can’t understand about this Zimmerman trial. Zimmerman is a law-enforcement officer. He saw a man “just walking about...when it’s raining”, not an offence by any stretch of the imagination. Did the jurors ask themselves: WHY then did he contact the police dispatcher?

OK, let’s say he had a good reason to contact the police dispatcher. Was the reason, to ask for advice or reinforcements? As a law-enforcement officer, what does the LAW REQUIRE him to do, once he gets the advice he is seeking? If the law requires him to follow the advice, then he is guilty as hell for disobeying the law, leading to A FIGHT, and death of an innocent man. If the law is silent on how he should proceed after getting the advice, then the law is to blame for Trayvon Martin’s death. Of course if it’s reinforcements Zimmerman was asking for, he would have been expected to wait in his car as advised, until they arrived, instead of STARTING A FIGHT.

I wonder if the jurors asked themselves WHY the police dispatcher told Zimmerman “not to follow Trayvon Martin, but to stay in his car”. Was that perhaps a legal requirement, given the circumstances as reported, and the law-enforcement status of the reporter, Zimmerman? If it was a legal requirement, how then did Zimmerman’s actions NOT contribute to TM’s death?

Did they speak Kalanga?

The trouble with being wrong is that you can only say “I was wrong” when you know what is right. I don’t know if the Anunnaki spoke Kalanga language; I previously said that they did. So, was I wrong?  I leave it to the reader to decide for him/her self. What if it later turns out that they did after all, speak Kalanga?

In this regard I must take my hat off to I.M. Leteane of Pitoronet dot com who, in his Mmegi newspaper column “Digging Tswana Roots”, never claimed knowledge of what language the Anunnaki spoke, save to say they spoke a PROTOLANGUAGE of sorts.  Leteane is right. He will be right even if it is later confirmed that indeed they spoke Kalanga language!

Using language to understand how man/society began is rather like using light to understand how the universe began. As you approach the big bang all sorts of crazy things start happening. Cause and effect become hard to differentiate. As a layman whose understanding of Physics is based on online news outlets, I cannot say much more about the big bang, but I suppose you get the drift!

 

So many Kalanga words originated from the physical presence of the Anunnaki on earth, that one may be forgiven for thinking that they (Anunnaki) spoke Kalanga too. But how could they have spoken Kalanga if the things they were “speaking” about were only here on earth, and not where they (Anunnaki) came from? Presumably then, only the things that they brought with them will bear names in the language that they spoke. Principal among such things are the rockets that the Anunnaki used to reach earth. Many Kalanga words revolve around the Anunnaki rockets, so much so that it becomes difficult to know whether the rockets reached earth under control of the language, or whether the language sprang up among us (cloned monkeys) as a result of our trance-like fascination with the rockets. In other words, cause and effect become blurred, language-wise!

KU MA:  verb, meaning TO STAND (UPRIGHT)

The Sumerian tablets call Anunnaki rockets – shems. The reader is reminded that ancient scribes often omitted the final vowel in a word. So, a shem could be shema or shemi or even shemu. It is my contention that the word shem is a mistranslation of the sound “cheemy” or “cheemer”, which sounds are written “chimi” or “chima” or alternatively “tjimi” or “tjima” in Kalanga language.  All these nouns are derived from the infinitive verb “ku ma” meaning “to stand (upright)”. An Anunnaki rocket was therefore called “chimi” or “chima” which are pronounced as “cheemy” or “cheemer”, respectively.

KU DUMA: verb, two meanings - TO AGREE and TO MAKE RUNNIG SOUND (ENGINE)

In Kalanga the “D” is normally pronounced like a Russian “D” (tongue flat on palate) and not like an English “D” (only tongue’s tip touching palate).  However the word “duma” is pronounced both with the Russian “D”, when it means TO MAKE A ROARING SOUND LIKE RUNNING ENGINE OR THUNDER; and with the English “D” sound, when it means TO AGREE. I submit that the latter meaning is what motivated the naming of the Russian Parliament – a place where legislators AGREE TOGETHER.

In both meanings, the word “duma” however, originates from the Anunnaki  rockets  STARTING, or put differently, AGREEING TO RUN:  “DU” for the sound and “MA” for STANDING (rocket).

KU NGA: verb, meaning TO RESEMBLE.

The Kalanga infinitive verb “ku nga”, meaning “to resemble” was appended as a suffix to Anunnaki items such as “chima” meaning a rocket, or Anunnaki acts such as “ku wa” meaning “to fall”. The results were “chimanga” meaning a maize cob, which resembles an Anunnaki rocket (see EASTER ISLAND RAPA NUI MOAI BIRDMAN PETROGLYPHS at Dreamstime dot com) and “wenga” meaning a parrot, which facially resembles the Anunnaki, and is able like the Anunnaki, to speak.

The “panga” is a familiar tool associated with Africans. The Kalanga verb “ku pa” means “to give”. Therefore a “panga” looks (nga) like something which is used to give or proffer something to another person, such as a spatula. At this point you find yourself in a knot. The above suggests that our use of the spatula predated our use of the panga! But how could this be possible if, even as monkeys, we used sharpened cutting tools made of stone? Where was the spatula then? I think the answer is obvious – we did not directly “develop” out of the monkey. We “developed” out of something else; something which introduced the spatula to us BEFORE we came across, or invented the panga. Just a thought, at this point I do not want to speculate on a “spatula” being “chipa; tola”, meaning a tool from which you take, when GIVEN. 

Anunnaki and us

Sometimes one feels almost overwhelmed by the unexplained issues in the Anunnaki saga. We know that they called themselves “pkhizi” or “khwizi” (depending on dialect), meaning “home dried up” in Kalanga language. We also know that “khwizi” subsequently came to mean “sheep”in the same language. We also know that some people are said to have called themselves “kewes” in the ancient past, and that the name “kewes” has metamorphosed into present day “Jews”. It is, of course clear that the name “kewes” and the word “Khwizi” are one and the same word; same pronunciation, same meaning. In other words, present-day Jews are laying claim to being descendants of the Anunnaki.

The question that arises then is “So, who is not a Jew?” To hold that there is anyone who is not a Jew suggests that there are people who, unlike the “Jews”, are not descendants of the Anunnaki. But is this possible?

On one hand it could be possible. The alphabet that I am using as I write this is a Kalanga alphabet, since the names of the letters are Kalanga words. If, as seems likely, this alphabet originated during the Anunnaki presence on earth, and if the Anunnaki created us all, why then was the alphabet not adopted by all humanity? Indeed why was it not even adopted by those who still call themselves “Jews” to this day?

On the other hand the Anunnaki may have genetically cloned us and then bred us like domestic animals. This is suggested by the name Switzerland. Given that EngLAND is Land of Ba-ENGI (nurses) and SwaziLAND is Land of Ba-SWAZWI (tree branches), it seems plausible that SwitzerLAND is Land of Ba-SWIIDZI (mating enablers). The word Ba-Swiidzi derives from the Kalanga verb “ku swiila”, meaning “to fu*k”. The Swiss were therefore responsible for selecting who mates with whom in the Anunnaki-controlled world.
Wherever the Anunnaki “camped”, human nations subsequently sprung up in strict correspondence to, and in compliance with, various labour tasks. In other words labour was the basic social fabric of society then. Was there another? Did religion exist?

Last Spring I attended a funeral gathering where a priest wearing the Zion Christian church’s five-pointed star, led prayers. The man mesmerised everybody with his eloquence and deep knowledge of Kalanga language. But it was clear to those of us who have been made aware of the Sumerian tablets, that the man was praising Enki, although he called him “God”. The priest called God “Dibintibi, lishanganyoka gwaka pomba mu datha”. The phrase translates as follows:
Dibintibi: The great one; the deep one.
Lishanganyoka: a non-poisonous dark grey snake with two white stripes running its entire length.
Gwaka pomba mu: which is coiled around the
Datha: anthill
The priest therefore called God, “You the Great one; the snake that is coiled around the anthill”. One could rightly say that the priest was praying to Enki, as his God.

Before the Europeans colonised Africa, the Kalangas generally worshipped a peculiar God whom they called Mwali or Muali. Muali is responsible for giving people rain in the Southern African semi-desert. He resides at a certain hill, where he receives presents and food items from his emissaries/priests. Many writers have sought to identify the origin of the Muali religion. Some, including this blogger, have speculated in the past that Muali must be somehow connected with the Allah of Islam. It now doesn’t look that way, at least not to this blogger. An analysis of the word Muali reveals that it could be a corruption of the phrase “mu hali” meaning “in the pot”. The word “hali” means “a cooking pot”, while “ghali” suggests “a big cooking pot”. It would seem that the name for the Irish (Gaelic) derives from the huge cooking pot that they are associated with.
There is an alternate meaning for both “hali” and “ghali”; not only in Kalanga language but in other languages as well – it means a woman’s birth canal or womb. From this we have such sayings in English as “a bun in the oven” or the Kalanga language “Mu hali” or “Muali/Mwali”. What we are seeing here is that the religious doctrine that we inherited from the Anunnaki decreed that GOD IS IN THE WOMB –Mu hali. The various (combatant) religions that subsequently developed are our own creations, attempts to seize power for ourselves and our hangers-on. If God is in the womb, or in the pussy (as one might say), then maybe the Russian band Pussy Riot should not have been punished so severely.

Kalanga Mzilikazi

So honourable Nhlahla Simon needs do more than just plagiarize my posts on forums dot gov dot bw. He must understand that no one is disputing the heroics of his King Mzilikazi (or should I say Nzi Lukadzi). Mzilikazi was a brave Kalanga warrior. In Kalanga we have a saying – “Tjo kumbudzwa kanyi  ngo sunugwa”. The saying can be unpacked as follows:

Tjo: It, as in “it gets reminded...”

Kumbudzwa: be reminded, as in “it gets reminded...”

Kanyi: of home, as in “it gets reminded of home”

 Ngo sunugwa: by castration, as in “it gets reminded of home by castration”.

The Kalanga saying above means that it’s only when a stray cat gets castrated at its new home that it will head back to the home it deserted. When King Shaka of the Zulus decided to punish Mzilikazi for some cattle rustling, only then did Mzilikazi think of Nkami. By heading for what is now known as Bulawayo, Mzilikazi was actually heading back home to Nkami, in case you didn’t know!  

And who are the Ngunis?

OK, the Xosas, Zulus and Swathis of Southern Africa are called Ngunis. What was their role during the Anunnaki days? Exactly that - Guni (meaning wood) people. The key lies in the name Swaziland. In Kalanga language the word "Swazwi" means "a felled tree or branch". The word "Guni" means "a wooden log/branch". It would seem then that the Nguni people were responsible either for constructing cattle-holding pans with tree branches at Nkami near Bulawayo, or for supplying the wood that was used for constructing huts on and around Mapungubwe Mesa.

They definitely had nothing to do with "priesthood" or "Bangoni" as ZwideNkalanga erroneously thought.