It is scary..

Our planetary home dried up; that’s why we are on earth.
There really is very little doubt that humans initially spoke Ikalanga language. I have traced the language all the way to the Caucasus, which is correctly called as the Russians do – Kafkas. The extrapolated name is “Ka fuka sa”, meaning “he/she is dressed too heavily”. In India we know that Kalanga is a spoken language albeit by very few people. The Kalanga name for an elephant is “zhou”, which apparently in Chinese means “big” or “large”. I can’t understand Japanese, but phonetically many Japanese words sound like Kalanga.

It is fair to assume therefore that humans used to speak Kalanga. It turns out that Kalanga words which seem to have been used to refer to something about the Anunnaki, infact originated then. We have met such words as “wenga”, meaning a parrot. Wenga literally means “resembling the Illui”. We have also met “chimi”, meaning a cow whip.  Chimi gives an explosive sound, just like the Anunnaki “shems” did. In other words, “chimi” (the cow whip) was named after the Anunnaki rockets, and not vice versa.
 
I have just found out that what I thought was an Anunnaki nickname “pkhizi” or “khwizi”, meaning sheep, is infact a bona fide name of Anunnaki. The sheep “borrowed” the name “khwizi” from the Anunnaki, and not vice versa. The stone face photograph under the post ‘Nkami” below resembles a sheep, therefore the sheep was given the name of the Anunnaki – “pkhizi” or “khwizi”.

The word “pkhizi” is composed from two words. The first is a verb – “ku pkha”, meaning “to dry up”, like a pond or any water container. The second is “Nzi”, meaning “a home”. Therefore the word “pkhizi” or “khwizi” means “home dried up”.

It is scary that we are here on earth because our own home dried up; and yet we don’t give a sh!t about exploding nuclear bombs which may drain the oceans of our new home into the entrails of planet earth!

Khwizi, meaning "sheep"

And so even the Illui had a nickname. A close look at the “stone face” picture under the post “Nkami” below, reveals its resemblance to a sheep. Consequently some gave the Illui the nickname “sheep”. The word for “sheep” in Ikalanga is “khwizi” or “Pkhizi”, depending on the dialect.

The task of providing the Illui with milk at Nkami (Khami ruins) was carried out by several workgroups:
To tie together an animal’s hind legs as security while milking it is called “ku kaya” in Ikalanga. The workgroup responsible for this at Nkami was called “Bakaya”. Their totem is an elephant, therefore they do not eat or come into contact with an elephant – presumably for their own security;-)

We have noted that some Kalangas referred to (king) Anu as (king) Atho and that the word for “people” consequently varies from “Ba-Anu” to “Ba-Atho”. The Kalanga word for “to drink” is “ku ngwa”. The group that milked the animals for the Illui at Nkami are the Bangwa-Atho (Bangwato), meaning “those who enable the Illui to suckle”. The same group was referred to as Bangwa-khwizi (Bangwaketse) by the detractors of the Illui who nicknamed the latter - sheep.

According to some accounts, the Bangwato split from the Bakwena following a dispute over a lost cow!  This goes on to show how an extremely ancient dispute can be carried along generations until its logic and rationality completely escape the people concerned.

We nuked Barwa

We have noted that in Southern Africa the Kalanga-speaking Illui were chased away from Mapungubwe hill by the Chirwa/Setswana speaking Draco-Reptillians, as depicted on the Zimbabwe soapstone bird sculptures. We also noted that in Egypt, the same thing happened, resulting in the Kalangas crossing the Mediterranean, and leaving behind a nation which went on to speak the same Dracos’ Chirwa/Coptic/Sesotho language. The Kalanga spoken at Great Zimbabwe (Karangas) is tinged with Draco-Reptillian Chirwa/Setswana. The tribes that developed from Nkami near Bulawayo, Zimbabwe, i.e. “BangwaDube” and “BangwaKhwizi” now speak Chirwa/Setswana. So a pattern is revealed whereby Kalangas are always chased away by the Dracos.

Some questions then arise; why did the Dracos always follow the Illui, and displace them? Why is the Draco Reptilian language so similar, yet so different from Ikalanga? Why are Dracos said to sometimes exist on a fourth (non-physical) plane or dimension?

I believe that the physical Dracos were infact the Illui themselves. In other words, the Draco Reptilians were merely a symbolism, representing a moral degeneration of the Illui, which degeneration manifested itself in the development of a language, a slang.  In Southern Africa there is an Afrikaans word for such a language. I think it is called a “taal”; like Tsotsi-taal. A taal can be so similar yet so different from its “mother” language.
One may wonder why the Dragon, or Kwena in Setswana, is actually drawn as a physical entity on the Zimbabwe soapstone birds. However, one should be reminded that a picture of our “Devil” with horns on his head, and holding a long fork, is a standard pictorial representation of a non-physical, evil entity. The Dragon was to the Illui, what the Devil is to us!

Today the differences between Kalanga speakers and Tswana/Sotho speakers may seem quite trivial, given the fact that the two groups share several “nations” e.g. Botswana, Zimbabwe etc. But it has to be borne in mind that Kalangas used nuclear weapons to wipe out two Tswana cities – SaDuma, meaning “not-to-believe/agree” and Ku Mu-Ra, meaning “at the Ra follower’s (lair)”. These cities are better known as Sodom and Gomorrah.  These cities were populated by physical Illui folk who had undergone massive moral degeneration, thereby changing into Dracos.  In other words the Illui nuked their own Kalanga-taal speakers!

Adulterated knowledge

It is amazing how much knowledge is still held by ordinary folk about the Illui/Anunnaki presence on earth.

When they first arrived, they could not figure out what to eat. Everything around them was too hard for their metabolism, so they settled for eyeballs. Yes, they plucked out eyeballs and ate them. It was from this activity that they were referred to as the Zhiso people. The word Zhiso is a corruption of the Kalanga word  "Zhisho", meaning "eye". Their eating eyes off victims also earned them the name Mapungu, i.e. Bateleur eagles, which eat eyes of dead animals.

Next the Illui graduated to eating excretion or faeces. When they relocated from Great Zimbabwe to Khami, they had again changed their diet; this time to milk, hence the word "Nkami" meaning "the milker". Some Southern African tribes were particularly active at this stage. Their subsequent nick names "BangwaDube" meaning "zebra sucklers" and "Bangwakhwizi" meaning "sheep sucklers" may have developed as an association with their milking activities.

Galabeya

If you speak Ikalanga, and you still think it's not true that Egyptians used to speak Ikalanga, please google the word "galabeya".

For those who don't speak Ikalanga, let me explain. "To sit" in Ikalanga language is "ku gala". The word "beya" is almost exlusively used in association with sitting. It means "private parts exposed".

Therefore "gala beya" in Ikalanga simply means "to sit indecently", especially in reference to women! It turns out that in Egypt the word "galabeya" means a type of dress which "allows one to sit indecently, without worrying about consequences", i.e. without worrying about exposure.