Hard to imagine.

It is not easy to stop asking oneself “Just when and how did the Tswana/Sotho language come into contact with Kalanga language?” As I trace back towards Egypt, the two languages seem to have existed side by side during the time of the gods.

Sometimes languages differ in strangely consistent ways. The Nguni languages (Xhosa; Zulu;Swathi) have retained the preposition as part of a noun: A car in Kalanga is “Mota” while in Nguni it’s “i-mota”. In Kalanga “i-mota” means “it’s a car”. The interesting part though, is that old Kalanga of the type spoken during the Anunnaki days, seems to have been more faithful to the Nguni format than to present day Kalanga format. Instead of calling the Anunnaki “Lui”, it referred to them as “i-Lui”.

The Nguni format seems to have also been used in reference to the prevailing god/s in Egypt. The reader is of course now familiar with the omission by ancient scribes of the vowel, thus rendering our god “Ptah” as most likely, “Puta”, a Kalanga word meaning “Kiss”. Here is where the Nguni format “i-something“ comes in. Instead of referring to Egypt as “Gi-Puta”, meaning “kissing the earth”, it referred to Egypt as “i-Gi-Puta”, meaning the same thing – “kissing the earth”. In other words at the celestial level “Egypt” is a corrupted reference to “i-Gi-Puta”, an extra-terrestrial “god” who seems to have liked kissing the ground.

 And here is where it becomes realy interesting: the Tswana/Sotho (read Coptic) word for people who kiss is “ba-Suni”. Yes, what I am saying is that Sunnis had their origin in Egypt long before Islam, as a religion, existed in Saudi Arabia. And in case you think you have heard it all, cross over to Ethiopia and observe that the “Christian” churches hewn out of bedrock at Lalibela, may have been constructed by ET’s as well.

The Anunnaki seem to have called water “La” from which we get “L’eau” in French and in other languages. If so, “Lalibela” in both Kalanga and Tswana/Sotho means “water boiling”. It makes you wonder if some technology using what looked like “boiling water” may have been used to hew the churches out. There is another reason to suspect that the ET’s did the hewing: On a huge human-head-shaped block in Lalibela is a clear picture of an Anunnaki rocket rising. However the rocket is cleverly shaped to resemble a nose, and its pedestal to resemble a mouth. But in between the pedestal and the rocket is a wavy form which looks like the letter W written sideways. That letter is the shape of part of the base of the hewn churches, AS SEEN FROM ABOVE THE CHURCHES. Next to that letter, and in-between the rocket/nose and the mouth/pedestal are two little circular objects, which may be planets or whatever else the naughty Anunnaki wanted us to think they were! Google Tiya stones for other such stones in ancient Ethiopa.

AND SO CHRISTIANITY IN ETHIOPIA MAY BE MUCH OLDER THAN JESUS CHRIST HIMSELF, which brings us back to the infant Nshakazhogwe, left behind in Southern Africa by its mother when she went to marry an Egyptian pharaoh. 

Anunnaki rocket colour

Language, specifically Kalanga language, can be used to reverse-engineer human experiences during the Anunnaki presence on earth. We know for example that the Anunnaki rockets looked like a maize cob; indeed we have their picture on the Easter Island Rapa Nui Moai Birdmen Petroglyphs.

But what colour were they? They were most likely Red, just like the planet Mars. The clue is in the name “Ngama”, a reddish antelope in Southern Africa, whose English name I unfortunately do not know. The animal is called “Kgama” in the Setswana language. I strongly suspect it is the antelope that knocked down a cyclist in a video that went viral on the internet. Some people think (wrongfully, I think) that our President’s surname is a corruption of that word.

Well, the Kalanga name for that animal seems to be a combination of two words, which unpack as follows:

KU NGA: a verb, meaning TO RESEMBLE.
KU MA: a verb, meaning TO STAND (UPRIGHT); from which the full name CHIMA meaning a ROCKET, together with its short form MA, were derived.

And so the Kalanga name of that animal “ngama” translates to “resembling a rocket”. Since we already know what the shape of the rockets resembled, the new resemblance must be a colour resemblance, i.e. reddish.

White, how so?

I attach absolutely no significance to the colour of a person, save to recognise where his/her ancestry last resided. I say last resided because human beings keep moving in and out of the Antarctic Ozone hole exposure – the primary cause of blackness. Therefore some of today’s black people evolved from white ancestors, while some of today’s white people evolved from black ancestors. I have no way of knowing whether the original Adam, an African was black or white; a lot depends, I suppose on the colour of the Ape from whose egg he was fashioned, as well as the colour of the Anunnaki  whose sperm was used. There are many pointers that suggest that the Anunnakis were black bird-like beings and not the “tall blue-eyed, Nordic types” we read about in many alien research documents.

1. The Rapanui Moahi Birdmen petroglyphs potray them as birds.
2. The Zimbabwe soapstones potray them as birds.
3. The Mapungu, as they were referred to at Mapungubwe are birds.
4. They were called Khwizi (now meaning sheep), a word strikingly similar to Kiwis of New Zealand.
5. Kiwis are large birds, as we all know.
6. The Bahumbe people, close relatives of Jews (kewes) call themselves “phou thema”, which means “black ostritches” in Kalanga language.
7. Coming as they were from a high radiation planet Mars, they had to be black to survive. This point is very important because it explains why there are no land animals in Antarctica. Camouflage against the white ice would necessitate animals to be white, while radiation through the Ozone hole would necessitate the opposite – that animals be black. The result – no land animals in Antarctica.

I recall a comment that was made by one religious person, to the effect that if intelligent aliens came from Mars, then such intelligent life must have originated from earth, been transported to Mars, and finally brought (itself) back to earth. The bird-like characteristics of the Anunnaki make me wonder if they might have been descendants of dinosaurs who were whisked away from the cataclysm that wiped most of them out, by Good Samaritan Reptilians. In other words, the Anunnaki may have been “fashioned” from dinosaurs by other Extra-terrestrials, and dumped on Mars with enough intelligence to know that they came from earth! Just a thought, I warned you that I am neither a scientist nor a researcher.    

ThwaMambo

In the post entitled “Feeling like a sparrow” sometime in December 2012, I wrote:

How did “Anu” become “Ato”?. How did “nambo” meaning “a step” become “thambo”?. I suspect the Draco Reptilians forced people to spit (Apthu!) when talking about King Anu.

Well, I now think it was not the Draco Reptillians who “forced” people to spit; at least not directly. There is a people in Southern Africa, possibly in South Africa herself, called the Thwamambo. The Kalanga word unpacks as follows:

Ku thwa: meaning TO SPIT

Mambo: meaning KING.

And so these were the people who basically changed Ikalanga language.

Gizzida

Now that the orgy of celebration over my “...troubles with this and that...” have subsided, I would like to correct a few misconceptions. Although I do not know whether the Anunnaki spoke Kalanga before they flew towards earth, I do know that they spoke Kalanga after landing on earth. I also know that all humanity associated with the Anunnaki initially spoke Kalanga language.

In an earlier post I showed that the Sumerian cuneiform sound “sh-“, as in “shems”, meaning -rockets, was mistranslated. It should have been correctly translated as “ch-“, as in the Kalanga word “chima”, meaning -a rocket. From this, one can see that the correct pronunciation of Ningishzida was NinGiChizwida. This was the name of the Anunnaki god, Enki’s genius son.

It is also my name (in a way) and it unpacks as follows:

Nin(Gi): the younger one (on earth). This was my “Lemba/Jewish” grandmother’s name. She re-formatted it without changing the meaning, and gave it to me when I was born, more than 60 years ago.

Chizwida: loving/proud of him/her self. This has been my blogging persona from “ZWIDEnkalanga” to “NkalangaUnoZWIDA”. Followers of forums dot gov.bw will be aware of course that I only became aware of the phenomenon of the Illui (Anunnaki) long after I assumed the persona.

I appreciate that the majority of readers will laugh this revelation off as BS, especially considering that I am supposed to be “anonymous”; however I am aware that many people, including the ever seeing big brother, know my true identity. To these I say go on, check out my claims.

The reason I have revealed this is to stress that it would be a great mistake to dismiss Ben Saili’s writings on the Illuminati’s secret science of onomatology out of hand. As Ben remarked when writing about the origins of the name “Kennedy”: names can kill you, folks.

Weird judgment; really weird!

There are things I can’t understand about this Zimmerman trial. Zimmerman is a law-enforcement officer. He saw a man “just walking about...when it’s raining”, not an offence by any stretch of the imagination. Did the jurors ask themselves: WHY then did he contact the police dispatcher?

OK, let’s say he had a good reason to contact the police dispatcher. Was the reason, to ask for advice or reinforcements? As a law-enforcement officer, what does the LAW REQUIRE him to do, once he gets the advice he is seeking? If the law requires him to follow the advice, then he is guilty as hell for disobeying the law, leading to A FIGHT, and death of an innocent man. If the law is silent on how he should proceed after getting the advice, then the law is to blame for Trayvon Martin’s death. Of course if it’s reinforcements Zimmerman was asking for, he would have been expected to wait in his car as advised, until they arrived, instead of STARTING A FIGHT.

I wonder if the jurors asked themselves WHY the police dispatcher told Zimmerman “not to follow Trayvon Martin, but to stay in his car”. Was that perhaps a legal requirement, given the circumstances as reported, and the law-enforcement status of the reporter, Zimmerman? If it was a legal requirement, how then did Zimmerman’s actions NOT contribute to TM’s death?

Did they speak Kalanga?

The trouble with being wrong is that you can only say “I was wrong” when you know what is right. I don’t know if the Anunnaki spoke Kalanga language; I previously said that they did. So, was I wrong?  I leave it to the reader to decide for him/her self. What if it later turns out that they did after all, speak Kalanga?

In this regard I must take my hat off to I.M. Leteane of Pitoronet dot com who, in his Mmegi newspaper column “Digging Tswana Roots”, never claimed knowledge of what language the Anunnaki spoke, save to say they spoke a PROTOLANGUAGE of sorts.  Leteane is right. He will be right even if it is later confirmed that indeed they spoke Kalanga language!

Using language to understand how man/society began is rather like using light to understand how the universe began. As you approach the big bang all sorts of crazy things start happening. Cause and effect become hard to differentiate. As a layman whose understanding of Physics is based on online news outlets, I cannot say much more about the big bang, but I suppose you get the drift!

 

So many Kalanga words originated from the physical presence of the Anunnaki on earth, that one may be forgiven for thinking that they (Anunnaki) spoke Kalanga too. But how could they have spoken Kalanga if the things they were “speaking” about were only here on earth, and not where they (Anunnaki) came from? Presumably then, only the things that they brought with them will bear names in the language that they spoke. Principal among such things are the rockets that the Anunnaki used to reach earth. Many Kalanga words revolve around the Anunnaki rockets, so much so that it becomes difficult to know whether the rockets reached earth under control of the language, or whether the language sprang up among us (cloned monkeys) as a result of our trance-like fascination with the rockets. In other words, cause and effect become blurred, language-wise!

KU MA:  verb, meaning TO STAND (UPRIGHT)

The Sumerian tablets call Anunnaki rockets – shems. The reader is reminded that ancient scribes often omitted the final vowel in a word. So, a shem could be shema or shemi or even shemu. It is my contention that the word shem is a mistranslation of the sound “cheemy” or “cheemer”, which sounds are written “chimi” or “chima” or alternatively “tjimi” or “tjima” in Kalanga language.  All these nouns are derived from the infinitive verb “ku ma” meaning “to stand (upright)”. An Anunnaki rocket was therefore called “chimi” or “chima” which are pronounced as “cheemy” or “cheemer”, respectively.

KU DUMA: verb, two meanings - TO AGREE and TO MAKE RUNNIG SOUND (ENGINE)

In Kalanga the “D” is normally pronounced like a Russian “D” (tongue flat on palate) and not like an English “D” (only tongue’s tip touching palate).  However the word “duma” is pronounced both with the Russian “D”, when it means TO MAKE A ROARING SOUND LIKE RUNNING ENGINE OR THUNDER; and with the English “D” sound, when it means TO AGREE. I submit that the latter meaning is what motivated the naming of the Russian Parliament – a place where legislators AGREE TOGETHER.

In both meanings, the word “duma” however, originates from the Anunnaki  rockets  STARTING, or put differently, AGREEING TO RUN:  “DU” for the sound and “MA” for STANDING (rocket).

KU NGA: verb, meaning TO RESEMBLE.

The Kalanga infinitive verb “ku nga”, meaning “to resemble” was appended as a suffix to Anunnaki items such as “chima” meaning a rocket, or Anunnaki acts such as “ku wa” meaning “to fall”. The results were “chimanga” meaning a maize cob, which resembles an Anunnaki rocket (see EASTER ISLAND RAPA NUI MOAI BIRDMAN PETROGLYPHS at Dreamstime dot com) and “wenga” meaning a parrot, which facially resembles the Anunnaki, and is able like the Anunnaki, to speak.

The “panga” is a familiar tool associated with Africans. The Kalanga verb “ku pa” means “to give”. Therefore a “panga” looks (nga) like something which is used to give or proffer something to another person, such as a spatula. At this point you find yourself in a knot. The above suggests that our use of the spatula predated our use of the panga! But how could this be possible if, even as monkeys, we used sharpened cutting tools made of stone? Where was the spatula then? I think the answer is obvious – we did not directly “develop” out of the monkey. We “developed” out of something else; something which introduced the spatula to us BEFORE we came across, or invented the panga. Just a thought, at this point I do not want to speculate on a “spatula” being “chipa; tola”, meaning a tool from which you take, when GIVEN.